Category: Favourites

  • The Presentation of Self in Everyday Life

    Erving Goffman

    I picked the book up thanks to a post on “backstage” based on it – the stage is where we present ourselves to the world, and backstage is where we allow our true selves to just be. The context was how “social media” was shrinking the backstage area because we are always on show.

    I wondered how a 250-page book could be written on the subject of “presentation of self”, but realised the depths as soon as I had read a few pages of The Presentation of Self in Everyday Life. How we behave in the presence of others is indeed a fascinating subject. Goffman uses the metaphor of a theatrical performance to explore the nuances and interplay that occur in practically every interaction we have. A dramaturgical analysis. This interaction need not even be with another specific person but just with the world at large. For instance, he uses an example of how we present ourselves when stepping out on to a beach – our facial expression, the book we carry (or not), whether we go for a swim (or not). Just as an actor uses techniques to present a character, we give performances in everyday life to guide others’ impression of us. The expressions we “give” and the impressions we “give off”. Many stages (contexts), many props (subjects we talk about, clothes we wear, attitudes, beliefs etc) for many audiences. I realised that some are so ingrained that I have to really “step outside” to catch it. 

    It gets even more interesting when we consider that others are also doing the same thing. This leads to intriguing dynamics. It not only means we have to sometimes co-opt them, but that we also play a role in their performance. Teamwork, which involves many rules – in performances within and without- that we must conform to, if we want to stay a part of the team. Familiarity, solidarity and a working consensus on individual roles and interplay all lead to the creation of the team’s “mythology”. The audience is also a part of the performance and without their tacit agreement, the show would fall apart. There is also a “definition of situation” that all constituents must agree on. This not only plays out in social gatherings, but in society at large, which expects its performers to play a role. 

    “Impression management” is a very useful takeaway from The Presentation of Self in Everyday Life. Reality and perception not necessarily being the same. Not that we aren’t doing it already, but the nuances, and perspectives on the tool-kits we should make for ourselves. The “expressive control” for instance, the lack of which might give away a the believability of a performance. While The Presentation of Self in Everyday Life has been written more than half a century ago and social interactions have changed a lot since then, including the explosion of non face-to-face forms like the internet, there is a lot it offers in terms of perspective, lessons and actionable insights. It is not an easy read, and I have had to re-read paragraphs and pages a few times, but it is definitely worth the effort.

    The Presentation of Self in Everyday Life

  • The Complete Calvin and Hobbes

    Bill Watterson

    I remember saving up credit card reward points for a long time and finally being able to afford this – more than a decade ago. It had a pride of place in my bookshelf, but I never really read it, mostly because I used to read the strips online and in newspapers. During the Covid lockdown, books weren’t getting delivered. It was the perfect time to pick up an all-time favourite.
    The set consists of four books, each around 370 pages. I didn’t read them in one shot, and took a break after each book. The first book begins with an introduction to the life, thoughts, and philosophy of Bill Watterson. It’s an amazing story of belief, values, and perseverance. Some of it did remind me of Calvin’s Dad. 🙂

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  • Exhalation

    Before I start, I have to ask, when is the next collection coming out? Can’t. Wait. I read “Stories of Your Life and Others” about 2.5 years ago, and was blown not just by the quality of the stories, but by the sheer range of subjects from physics and mathematics to language and theism, not to mention artificial intelligence. Exhalation has nine stories, and each of them is a work of art.

    I tried to deconstruct Ted Chiang’s magic, and for me, it came down to three aspects – the imagination to think up the most original and profound questions, the skill to weave it into scenarios that make it relatable and accessible to the reader, and the ability to articulate his perspectives in such a way that one is forced to engage with them and construct one’s own thought exercises!

    “The Merchant and the Alchemist’s Gate” is Arabian Nights in terms of setting as well as nested storytelling but beneath all that is a dizzying tale of time travel that questions whether one can really change the past. “Exhalation”, after which the book is named, has an alien setting but with a dash of steampunk and robotics. The core of it though is what makes it profound – entropy and its inevitable conclusion. “What’s expected of us” is the first of the stories that deal with free will, and goes directly into the heart of it, with a first person narrative of one’s reaction when confronted with immutable proof that it doesn’t exist! The Lifecycle of Software Objects is an excellent take on artificial intelligence, with clear parallels to parenting, and the underlying thought that “experience is algorithmically incompressible”and that the “common sense that comes from twenty years of being in the world” cannot be achieved by compiling heuristics. The parenting theme continues in “Dacey’s Patent Automatic Nanny”, but in a different direction, definitely sadder.

    “The truth of fact, the truth of feeling” is simply brilliant, and has two stories that show the parallels when there is a fundamental shift in technology, both around memory. If I really had to choose, this one would be my favourite. The Great Silence is a poignant juxtaposition and a sharp commentary on what we’re missing out on by rampaging through other species. Omphalos is a very interesting take on creationism, and a contemplation of how it would be if humanity were really the reason for the universe, and were literally too, at the centre of it. “Anxiety is the dizziness of freedom” is the last story, and probably the most imaginative. It mixes parallel universes and free will, and delves into the meaning of the latter when many parallel “branches” (emanating from a decision) are playing out.

    No story is the same, or even similar. When I read some authors, I think to myself that if one really had to write, then this should be the benchmark. In speculative fiction – my favourite genre, Ted Chiang is that author!

  • Dark Money

    Jane Mayer

    Across the world, the gap between the 1% and the remaining continues to widen, and the US is arguably the best example of this. How is society at large allowing this to happen, why aren’t politicians doing something about it? After all, elected representatives of common folks are supposed to work for their welfare, how is that structure failing? 

    In Dark Money, Jane Mayer provides an insightful and well researched analysis of how libertarian industrialists like the Koch brothers are systematically undermining the effectiveness of the US electoral system by flooding it with what they have in abundance – money! Hundreds of millions of dollars spent to impose their worldview on how government should be run. The “simple” worldview being that government oversight of business is an encroachment of freedom! In this world, social welfare and labour protection are unnecessary expenditure, while taxes on wealth should be minimal. Not that I am a theist, but Godless America! 

    The narrative starts in the late 40s, during the formative years of the Koch brothers. Influenced by LeFevre’s “government is a disease masquerading as its own cure”, Charles Koch’s political evolution began early, and with help from like-minded and wealthy others, it led to a well oiled machinery that operated outside the world facing political establishment, and yet has now managed to practically take over the Republican Party. 

    From the 70s, when the rich got a sense that they were being over-regulated, they had started a privately financed war to ensure their philosophy won. A big a-ha moment was the result of an understanding of how to use their riches to preserve their elite status, beyond the obvious means. This was the weaponisation of philanthropy, and the book provides the background on some prominent players like Richard Mellon Scaife, Joh M. Olin and the Bradley Brothers. The steady formation of the Kochtopus machinery is a fascinating read, and one has to admire the strategic brilliance that is at work here. 

    It’s not just ensuring the preferred candidates win, or even that only preferred candidates would stand for election. It goes well beyond, and starts at the grassroots. Using the anonymity of charitable organisations, they went systematically to the bottom of the value chain and thereby started funding online high school education, academia, think tanks, influencing public policy, lawmaking (including the judiciary via seminars and junkets), creating and stoking political activism – Tea Party agitations for instance, spreading alt truth like “climate change is a myth” by spending millions on media and micro-targeting, changing regulation on candidate funding and thus creating the phenomenon of superPACs, and finally even pushing out moderate Republicans, and in the words of one Republican, “supplanting the party”. Using money, coercion, and every means possible.
    Essentially they created institutions and networks that would manufactur ideas that follow their philosophy, converted that into action points through think tanks and academia, and got them executed through activist groups, lawmakers and politicians. A system that feeds itself and creates a world in its own image. 

    The irony of it all? Donald Trump. Firstly, though the machinery was successful in making Obama a lame duck president in his second term, ensuring the Republicans controlled the Congress, and thereby laying the base, he was not their choice of President. In fact, he tweeted in contempt about those Republican candidates who went to the Kochs for assistance. Secondly, he used their exact methods to win the election. However, it isn’t called a system for no reason – it controls the people surrounding him, and is thus, pretty much in charge.

    The book is superb in terms of research and pacing of the narrative, with details and context setting that make it a fantastic, absorbing read. It’s not just American politics, I think this will be the narrative of politics and society in many places. A must read, in our own selfish interest! 

  • The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power

    Shoshana Zuboff

    Around the same time last year, I remember tweeting a quote attributed to Jamie Bartlett – “The end result will be ad targeting so effective that you may well question the notion of free will altogether“. Connecting digital advertising to free will seems absurd, but it wasn’t a facetious remark. It reflected the reality of our times. This is the reality that Shoshana Zuboff explores and confronts in The Age of Surveillance Capitalism, frequently echoing the thought that keeps cropping up in my mind – how did we get here?

    She begins with a deeply personal story about her home, and brings up an “aware home” project in 2000, which among other things, assumed that the rights to the knowledge would lie in the hands of the human living in it. She then juxtaposes it against the current privacy policy and usage agreements of Google’s Nest, which all but completely gives the ownership to the search giant. This is just one example.

    Industrial capitalism thrived by exploiting nature, and surveillance capitalism is thriving by using human nature as a resource. That means that even though, due to rapid industrialisation and mass production, we got to a “second modernity” that provided millions access to experiences which were until then the preserve of a smaller elite, we are now being led back into a “neofeudalism”, a consolidation of elite wealth and power. How did this happen?

    Google plays the primary antagonist in this narrative, and though Brin and Page were initially reluctant, the 2000 bust set Google on a path that used the “behavioural surplus” generated by users. At a basic level, it is probably difficult to imagine that when one carries out a search on Google, the machine is searching for patterns in the expressed intent, and making rapid incursions into one’s life. And yet, that’s exactly how it works. It then leads to prediction products, economies of action and future behaviour markets, fuelled by an ever expanding scope of information extraction. Those ridiculous permissions apps require make sense now? And how does a corporation create and grow a future behaviour market? Simple, behaviour modification, whether you realise it or not.

    Over a period of time, Google has institutionalised its invasions into private human domains, helped in the beginning by the national security imperative following the 9/11 attacks. Chrome, GMail, Android, Photos, YouTube and so on have created a dependency that now borders on feeling left out of the societal narrative if one is not using these. The behind-the-scenes look at Pokémon Go is chilling – in terms of how users were giving away data of their own volition, how partners were brought on board to expand the scope of surveillance, and how human behaviour was controlled at global scale.

    Facebook makes its presence felt in the latter half of the book, thanks to its exploitation of social connections. By creating a prototype of a hive mind through the weaponisation of peer group reinforcement, it increasingly shapes minds and behaviour, especially that of young adults. The author uses Goffman’s framing in The Presentation of Self in Everyday Life and shows how the “backstage”, where individuals are truly themselves, is now shrinking thanks to the omnipresence of social incursions. Where does this lead to? One example is when the state starts using this power – China’s social credit system now has a direct impact on an individual’s life, driving economies of action in the real world. More broadly, totalitarianism, driven by powerful corporations.

    The consequences are that there is increasingly no refuge, no sanctuary, from the relentless efforts of corporations that are intent on controlling every facet of an individual’s existence. At a broader level, it threatens the fabric of society and democracy itself. Capitalism’s latest avatar has clearly gone rogue, refusing to abide by the reciprocal nature of every kind of interaction we have experienced thus far. Regulation isn’t really keeping up, except for some efforts by the EU. But there are those who refuse to give up – activists, and artists who use technology to keep out surveillance. However, this is a fight we have to contribute to, because what’s at stake is what makes us human – free will, or at least the notion of it. This is not an easy read, but it is a must-read.