Tag: Simone de Beauvoir

  • The Coming of Age

    Simone de Beauvoir

    Sometime back, during a college reunion, D’s friend mentioned how she was shocked when she realised that she (and therefore us) were ‘those people’ who were being referred to as ‘middle aged’. A couple of years ago, I had written a blog post on entering the second half of my life, which I was hoping would not be a “mountain’s downhill, but instead, a series of small hills, gracefully undulating until the end.” So yes, I have been thinking of old age, and this book, though written back in 1970, is a great exploration of what it means to be old. 

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  • #Bibliofiles : 2022 favourites

    As I was telling D one day, books are probably the only constant in my life. The earliest ones I have is from the 80s – Amar Chitra Katha. The books I read and the person I am have a correlation, though it’s difficult to establish the direction of causation. And so, continuing from 2019, 2020, and 2021, we have this year’s list. The shortlisting gets tougher as the years go by, so I will add my other favourites on the theme in [these]! From the 56 books I read this year…

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  • Habit much!

    Nearly five years ago, when I wrote about the closure of my second (and probably final, given the zero usage now) book of accounts, I had ended it with how the days of our lives have found a rhythm, a familiarity. They actually point to the habits that have become a part of my life. Earlier this year, when I wrote The building blocks of freedom, the ending was again a commentary on habits. As I quoted in it (from a splendid post Routine Maintenance), while habits are indeed a way to off-load cognitive overheadat their most extreme, habits can slide into addictions and compulsions, patterns that resist our conscious efforts to break themRitual dissolved into routine.

    Habits, as I wrote, are possibly a micro-version of intentionality. They are are physical, mental and even emotional. But when we don’t review them, it is almost as though they hijack our intentions and make them subservient! It’s almost like the new Batman’s point about scars – Our scars can destroy us, even after the physical wounds have healed. But if we survive them, they can transform us. They can give us the power to endure, and the strength to fight. As I have realised many times recently, it is extremely difficult to be objective about my habits. It is only when I am deeply mindful that I observe some of my habits, and sometimes laugh at their absurdity. But when I go back and understand where it came from, I also give a mental hug to my earlier self. 🙂

    Very recently, it also made me review my deep-set approach to retirement. I had mentioned that in my previous post – the third point in Uma Shashikant’s excellent article (below).

    I always assumed that the day I stopped working for a living, I could switch into a ‘different me’. I now see how it’s quite impossible. I will have to start looking at the ‘difference’ right now, and build new habits and junk old ones that can help me move in the direction of the ‘new’ me. The idea is that it won’t seem new. Turns out this isn’t a problem that only I encountered. In a couple of books and articles that I read recently, I came across some very insightful perspectives.

    Familiarity and habit impoverishes the way they look at things. They are mostly unable to break away from the past and see things in a fresh way. It doesn’t help that breaking away might mean losing everything that made them great/admired. Lack of interest and curiosity are aggravated by biological conditions, and this intellectual and emotional indifference may cause inertia. 

    Simone de Beauvoir, The Coming of Age

    Marcel wrote of the human tendency to become stuck in habits, received ideas, and a narrow-minded attachment to possessions and familiar scenes. Instead he urged his readers to develop a capacity for remaining “available” to situations as they arise. Similar ideas of disponibilité or availability had been explored by other writers, notably André Gide, but Marcel made it his essential existential imperative. He was aware of how rare and difficult it was. Most people fall into what he calls “crispation”: a tensed, encrusted shape in life — “as though each one of us secreted a kind of shell which gradually hardened and imprisoned him.”

    “On the Ontological Mystery,” Gabriel Marcel, via At the Existentialist Café

    And while being too lazy to type out the one above, I found someone had already written about ‘crispation’. And found this (below) there. It reminded me of the converging life Amor Towles wrote about.

    “We all end up as packaged goods,” Westbrook Pegler remarked a little while before he died. The dreary road to the wrapping and bundling counter is probably inescapable: there is the hunt for the discovery of what works, then the erosion of curiosity about what else might work, then the disappearance of all curiosity about anything unfamiliar, and at last the prison of the safety of one’s own accepted manner. Yeats was a little way off the mark; the peril for the artisan no less than for the artist is not that his circus animals may desert him but that he will let slip past the time when he ought to turn them back to the forest.

    via James Mustich

    And finally, my favourite story on what habits can do, and where I don’t want to end up. Poignant, hard-hitting, and true.

    via James Clear

  • A sense of senescence

    Srinivas Rao drives me to work on a Monday morning in his WagonR. He is probably in his 50s, there seems to be many more older cab drivers these days. At work, we are busy with the survey we run at this time of the year. We have been doing this for the last three years – asking our customers what financial freedom means to them. Retiring without worries is a common theme, and unfortunately, not something many are prepared for. Mr.Rao would have probably given me a sardonic smile if I had asked for his take. He is the dystopian future my scarcity mindset throws at me – me lasting longer than my money, and thus being forced to work even in old age.

    Later in the week, a friend sends me a Shashi Tharoor column from a few years ago, titled “In Praise of Gerontocracy“, in which he makes a case for the years after 60 being the most productive in one’s life.

    In praise of Gerontocracy ~ Shashi Tharoor

    D immediately and rightly pointed out how the privilege is so deeply embedded that it’s not even an afterthought. I also wondered whether the massive changes in physical (diet, exercise, pollution), as well as mental and emotional (social media, work stress) changes that separate the earlier generations from the current ones, have been factored in. There is a limit to what science and medicine can currently accomplish. In real life, we see our own elderly relatives sometimes struggling to even comprehend what is happening to the one person they thought they knew – themselves.

    I have been reading Maus, which has had quite an effect on me. It wasn’t just the Holocaust and its horrors, it was also what happened to Vladek, the author’s father, a survivor, on whom the book is based. Old age with all of the baggage of what he had gone through, and no one around who could really understand his mindset and behaviour.

    It took me back to something I had read earlier – The Coming of Age (1970). Simone de Beauvoir writes how old age exposes the failure of our entire civilisation. “The sadness of old people is not caused by any particular event or set of circumstances: it merges with their consuming boredom, with their bitter and humiliating sense of uselessness, and their loneliness in the midst of a world that has nothing but indifference for them.” The loss of standing, the fear of illnesses and injury, jealousy, and the resulting seeming selfishness, the grief of losing others whom they considered part of their future, are all poignantly captured in the book. They thus turn back to themes that are emotionally valuable to them, and replay them constantly, they ‘escape from the present and dream of former happiness, exorcise past misfortunes.’ 

    What is in our hands is how we prepare for it – mentally, physically, emotionally, and financially. Uma Shashikant sums that up quite well in her recent article.

    There is really no freedom from old age, and I acutely realise that at some point, we will all end up saying “in my time” – about the time we looked upon ourselves as first-class individuals, doing our best work, feeling like we belonged in this world. It is indeed a great time, but that window is bound to close, and those who live long will ‘have that melancholy privilege of remaining alone in a new world‘. (Ninon de Lenclos) 

  • A converging life

    The year was 1993, and at least for the next 4-5 years during which I actively played the game, I was hard at work trying to replicate it every time I bowled. Such was the magic of The Ball of the Century. I don’t even watch cricket now, and yet, I could sense my own excitement when I showed the clip to D.

    No wonder it came up in an evening with friends soon after. 40-something year olds who are still at war with the phrase ‘middle age’. We talked about Warne and how everyone was shocked – after all he was only 52. In the context of cardiovascular diseases, I think 40s are the new 60s, mostly courtesy a drastic shift in lifestyles. And that’s when it also struck me that all our celebrity crushes and role models are entering the second half, if not already well into it. In them, we see our own epochs. They are a part of us, and their age or agelessness have started defining us by holding up a now uncomfortable mirror for us. When health events happen to them, or when they pass on, or they retire (like Shahid Afridi at 18), we feel the spectre of old age. And along with that, the grip of our own mortality tightening. We’re watching the clock and conscious of time.* Or maybe it’s just me.

    But let’s not get morbid. While Simone de Beauvoir called ‘elderhood’ the ‘crusher’ of humankind – with our own biology and expectations of ourselves, and society’s different manifestations of ageism, she also believed that it is an opportunity to turn to ourselves, to be more responsive to our own needs, and less obliged to other people.** And hey, we still have mid-life crises, and the thrashing around for relevance and meaning. Also, apparently, in a happiness vs age graph, the 50s are when the curve begins its upward journey towards making a smile.

    But yes, the series of undulating hills that I wrote about in a post a while ago are certainly coming up. And while The Lincoln Highway is not my favourite Amor Towles book, two pages in it, when Abacus Abernathy weighs his life, were magic to me. I see no way to top that, so I’ll just leave you with it.

    What an extraordinary passage were those first years in Manhattan! When Abacus experienced firsthand the omnivalent, omnipresent, omnifarious widening that is life.

    Or rather, that is the first half of life.

    When did the change come? When did the outer limits of his world turn their corner and begin moving inexorably toward their terminal convergence?

    Abacus had no idea.

    Not long after his children had grown and moved on, perhaps. Certainly, before Polly died. Yes, it was likely at some point during those years when, without their knowing it, her time had begun to run out while he, in the so-called prime of life, went blithely on about his business.

    The manner in which the convergence takes you by surprise, that is the cruelest part. And yet it’s almost unavoidable. For at the moment when the turning begins, the two opposing rays of your life are so far from each other you could never discern the change in their trajectory. And in those first years, as the rays begin to angle inward, the world still seems so open, you have no reason to suspect its diminishment.

    But one day, one day years after the convergence has begun, you cannot only sense the inward trajectory of the walls, you can begin to see the terminal point in the offing even as the terrain that remains ​before you​ begins to shrink at an accelerating pace.

    In those golden years of his late twenties, shortly after arriving in New York, Abacus had made three great friends. Two men and a woman, they were the hardiest of companions, fellow adventurers of the mind and spirit. Side by side, they had navigated the waters of life​ ​with a reasonable diligence and their fair share of aplomb. But in just these last five years, the first had been stricken with blindness, the second with emphysema, and the third with dementia. How varied their lot, you might be tempted to observe: the loss of sight, of lung capacity, of cognition.

    When in reality, the three infirmities amount to the same sentence: the narrowing of life at the far tip of the diamond. Step by step, the stomping grounds of these friends had shrunk from the world itself, to their country, to their county, to their home, and finally to a single room where, blinded, breathless, forgetful, they are destined to end their days.Though Abacus had no infirmities to speak of yet, his world too was shrinking. He too had watched as the outer limits of his life had narrowed from the world at large, to the island of Manhattan, to that book-lined office in which he awaited with a philosophical resignation the closing of the finger and thumb. 

    *Trivia: It has been a decade since Gangnam Style became a phenomenon, two decades since Sourav briefly became Salman at Lord’s, 25 years since Diana died, Arundhati Roy got a Booker, the release of Hanson’s mmBop, Aqua’s Barbie Girl, and Titanic, and 30 years since Basic Instinct released, and Babri Masjid was demolished.

    ** Simone de Beauvoir recommends we fight for ourselves as we age