Tag: aham brahmasmi

  • I am the absolute

    The translation of Ahaṁ Brahmāsmi. Don’t worry, it isn’t my ego talking.

    I was reminded of this thanks to this fantastic episode on Lex Fridman’s podcast – with Joscha Bach.

    I remember it was a while back when I first heard the postulation that Adam & Eve hurriedly covering themselves after eating the apple was an allegory for humans first developing consciousness about themselves. Joscha extends this and talks about how the Bible, specifically Genesis 1, has sections on the mind systematically creating a a game design that helps interact with the world. In his own words,

    ” where it’s being described that this creative spirit is hovering over the substrate and then is creating a boundary between the world model and sphere of ideas, earth and heaven, as they’re being described there, and then it’s creating contrast and then dimensions and then space, and then it creates organic shapes and solids and liquids and builds a world from them and creates plants and animals, give them all their names. And once that’s done, it creates another spirit in its own image, but it creates it as men and women, as something that thinks of itself as a human being and puts it into this world. And the Christians mistranslate this, I suspect, when they say this is the description of the creation of the physical universe by a supernatural being. I think this is literally a description of how in every mind a universe is being created as some kind of game engine by a creative spirit, our first consciousness that emerges in our mind even before we are born and that creates the interaction between organism and world. And once that is built and trained, the personal self is being created and we only remember being the personal self, we no longer remember how we created the game engine.”

    This is basically the development of consciousness. And we cannot remember the time we made it. The game engine is the universe we keep building until we are no longer around.

    And the Bible is not alone in this. Remember Samudra Manthan from Hindu mythology, it is full of symbolism. An individual in this world seeking immortality. Transcendence. The mountain Mandara represents the human mind and the manthan is its churning in the vast collective consciousness. The devas and asuras obviously are the positive and negative influences. Vishnu’s koorma avatar (turtle) which stabilises the mountain during the churn point to how we should try to focus our mind. (on God, but I will abstain from that part :D)

    Halahala, the emergent poison that Shiva swallows (earning him the name Nilkanth) shows how we must confront our inner demons . From Kamadhenu to Airavata to Kalpavriksha, there are all sorts of distractions that are possible. Dhanvantari appearing with the amrit symbolises the importance of health. The amrit is what allows you to merge with the collective consciousness and thereby in a sense become immortal.

    Ok, snap. I don’t think I will get there. In The Flavours of Death, I had posted an excerpt from Simone de Beauvoir’s The Coming of Age

    Simone de Beauvoir Death The Coming of Age

    …’there is no place where it will all live again’. And that’s just it. Outside of photos, notes like these or maybe conversations with friends, the universe that was created in my mind will no longer exist when I die. It dies with me. And thus Ahaṁ Brahmāsmi. The universe that I made with all its affections and peeves and desires and animosities and fears and longings and expectations, disappears when I take my final breath. I will not be around in the aftermath to feel that sadness, but I am here now, and I do feel the twinge.

    Aham bummed asmi ? #okbye

  • The world we create

    A while ago, I had written about the narratives of our lives, a look at various narratives across time – from religions and nations to popular culture and brands to the internet – that have (arguably) tried to fulfill our sense of belonging. All the narratives I had considered were external in nature, though they might be dictated by our choices and preferences.

    An excellent comment on the post by The Lit Room made me consider ‘the narrative of individual imagination’. As I answered, it is probably the most important one, as it takes all sorts of external stimuli, and converts it into a unique stream of consciousness. Just when I began thinking of writing a follow up post by including that aspect, I was reintroduced, thanks to Devdutt Pattanaik’s Sita, to the concept of ‘aham brahmasmi‘ – “every human creates his own imagined version of the world, and of himself. Every human is therefore Brahma, creator of his own aham“. I think it is impossible to crack everything that goes into the making of one’s own consciousness, which is probably what led to

    Clipboard01

    (image via)

    But there are at least a couple of perspectives that the book provides in terms of how one can create an ideal ‘world’ for oneself. It says, “stay true to the idea of dharma. Be the best you can be, in the worst of circumstances, even when no one is watching.” I thought a bit about what actually drives our actions, and realised that at the bottom of it is fear. (debatable) Not just one fear, but many, many fears driven by our contexts – some we acknowledge, some we don’t. George Lucas probably figured it out earlier, (see) though we might travel paths different from what Yoda has suggested. The book also states that – Fear is a constant, and faith is a choice. Fear comes from karma, from faith arises dharma. Faith in what, was the next thing I pondered over. In oneself, and a moral code that one adheres to? Or a higher power/cosmic law that governs all that happens? Or is it just a mechanical process with the fittest surviving? There are more options as well, probably, but I like to go with the first, because in the world that I create, my actions can ensure I do not have to fear.

    Meanwhile, also from the book – Shiva chooses the path of asceticism and self control to control the aham, and the world it creates. Vishnu chose to live amidst materialism and yet find a way to break free – a middle path. (now I can see why Buddha is assumed to be a form of Vishnu) I think there are several degrees to choose from, and there lies the challenge. I also realise that it if each of us are creating our own worlds, we cannot really answer the questions of the world at large – a universal answer – because it is an aggregate of each of our worlds, which are different from each other and have unique rules. We can only find the answers to our own world, and through our individual paths, find our own version of the answer to the purpose of life.

    until next time, muddled path