Category: Society & Culture

  • The legacy need

    The last two books I read had only a faint connection. One was historical fiction and the other was a memoir. The first – “A Spoke in the wheel” by Amita Kanekar – is a take on Buddha and his teachings by a monk three hundred years after the Buddha’s death when his teachings have begun their journey into religion, the emperor Asoka being the key catalyst. The second – “City of Djinns” By William Dalrymple is his discovery of Delhi – past and present – in a year that he spent in the city in the early 90s. The connection, as you might have guessed, is historical narrative.

    It is natural to think that there is a huge difference in a work of fiction and a more research and experience led memoir, but the point of the post is that with time, it is difficult to establish that. In the book on the Buddha, the monk chronicling his life and teachings is irritated by the supernatural abilities being attributed to him. But we do know that many people believe in it now and even consider him as one among the avatars of Vishnu. On a related note, William Dalrymple delivered a body blow to my notions of the Mahabharata era when his conversation with an archaeologist constituted a distinct possibility that the war was fought with sticks and stones and probably a bit of metal! (the proof being excavations around what is considered one of the earliest versions of Delhi – Indraprastha) I am a huge fan of Hindu mythology and it has fascinated me from as long as I can remember. I truly believed that they had happened in some form, but the archaeologist is clear that most descriptions in the epic would fall under ‘poetic license’!

    It made me wonder if there would be any difference between the two books say, a hundred years from now. It is possible they might exchange roles. It is also possible that they both are treated as fiction, or as factual pieces of work. I think all scenarios are possible because at the time of chronicling something, we believe that its factuality would be transmitted across time. And yet, we could debate the Mahabharata’s historical authenticity and Buddha’s superpowers both ways! So think about it, the same thing could happen to the information we store now as well. Thanks to digitisation, more data is being created in this world than ever before and (arguably) every point made has a counterpoint. There are no objective annotations because even the original construction is a product of biases, interpretations, perspectives and so on.

    That brings me to legacy, something a lot of us care about. From children to business empires to art to helping others, there are many avenues. However, I think that unless there is documentation, the chances of a legacy lasting beyond a few generations is questionable. For example, Dalrymple finds the last line of direct Mughal descendants and their knowledge of their ancestors is limited to a few generations before them. The futurist in me does fantasise about a global neural network and consciousness that connects all of humanity and has sufficient storage to instantly collect, catalog and annotate all ‘memories’  in as objective a state as possible for later generations to study them.

    But meanwhile, even as I dissect my baggage of the past, I am now forced to consider my need for leaving a legacy – something behind that will represent me when I’m gone.  After all of the above, how relevant is that need? Isn’t it just a demand made by the ego, a story we create for ourselves? Something to continue the narrative of our lives? We do talk a lot about letting go of the baggage of the past, but isn’t legacy also a baggage? A baggage of our future? If we let go of that, how different would our thoughts and deeds be? Understanding that is probably the key to living in the moment. I could easily twist my favourite cricketer-gentleman’s words for this context- He’s not concerned about his legacy, he’s concerned about what actually makes him come alive in the first place, which is that love of life, the desire to live completely.

    recite-15416-48543400-hiy6v5

    until next time, present participant

  • A mind beyond auto pilot

    The world we create for ourselves, as I wrote a fortnight back, is a filtered version of all the stimuli we encounter. As we grow older, our stream of consciousness gets more populated because of our experiences and we automatically try to find patterns. That’s the brain’s basic learning process which helps us to navigate stimuli. The world though, does become complex, the navigation more difficult, and that’s probably how we slip into auto pilot.

    We think we’re conscious of the things we do, and we are, at a superficial level, but are we really mindful? The simple experiment to do, and I think I’ve written this earlier, is to re-imagine the last hour of your life. How many actions you can remember is probably an indicator of mindfulness. There’s no question that the auto pilot is useful, but I doubt we’re in actual control of the takeover, and that’s where the problem is. Our decisions and our actions become mechanical, and even when they’re not, they’re dictated by filters designed by the auto pilot.

    mindfulness2

    (via)

    But I think there is hope. One of the best 2014 trend reports I’ve seen – by Zambezi – has ‘Mindful Society’ as its first trend. While that is more a take on digital devices and our time spent on them, the JWT trend forecast has ‘Mindful Living’ as their final trend, and talks about a growing interest to experience everything in a more present, conscious way. I also think that we might have unwittingly figured out a way to start out on this. One of the hottest trends this year is the quantified self – self knowledge through numbers – it encourages people to monitor all aspects of their physical, emotional, cognitive, social, domestic and working lives. (via)

    At this point, it is more focused on the physiological aspects, and there will most likely be a deluge of devices, services and allied products that would be an end in itself. However, it is also possible that we will truly understand our body, as numbers show the impact of our behaviour and consumption, and as a result, we’ll become more mindful in our actions. And maybe, just maybe, once we’re done with that, we’ll begin trying to do the same for our mind, and the decisions it makes. It’s difficult to imagine how that will work out, I agree, but hey, even five years back, did you think something you wear on your wrist could give you analytics on your sleep patterns?

    until next time, a qualified self 🙂

  • A measure of helplessness

    A while back, I’d seen a Malayalam movie titled Pigman. Not really a typical movie by any standards, and that explains the poor performance at the box office. It is the story of a young man whose life pretty much becomes an abyss. (spoiler) The movie starts with him pursuing a doctorate in linguistics but failing to get it because of his research guide, who is miffed at him rejecting her advances. He sees no point in continuing and thanks to his family’s dire financial circumstances, is forced to take a job. He gets a clerical job at a pig farm courtesy a friend. A series of altercations with the corrupt management gets him demoted to the lowest job in the system – that of a pigman. He continues his protestations and the movie ends with him losing his mental faculties after being given electric shocks.

    It is a depressing story, and one can really feel his helplessness as his life spirals downwards degree by degree. In fact, the entire theme of the movie is failures in life, and it is as though, the intent is to drive home the point that some lives are meant to be lived in a continued state of helplessness.

    I think we have all felt helpless at some points in time, in varying degrees. Helpless in traffic (probably tactical helplessness, for the lack of a better word) at one end to probably the other extreme of watching a loved one die and not being able to do anything to prevent it or alleviate the suffering. I couldn’t help but compare it against what I’d call (again for the lack of a better word) chronic helplessness -a life consistently going down in quality (defined in this context as standard of living) – like the life of Pigman’s protagonist. In turn, I also couldn’t help but compare this to someone who has never had a decent standard of life. I wondered whether, among the last two, the last was better – if one hadn’t really experienced a higher standard of living, one wouldn’t know what one was missing, and therefore the suffering would be lesser than someone who had experienced it earlier, but could no longer do so because of circumstances.

    And that is the really enigmatic thing about this business of living – there is no objective measure of mental anguish. If there were, probably we’d be better at helping those less fortunate than us. That would at least be a step up from feeling helpless at the injustice of it all. Help more, to feel less helpless. Sounds like a plan?

    until next time,

    Clipboard02

  • The path to immortality

    I’d written earlier on how brands could use an individual’s data (the personal API) to fit themselves into his/her narrative and had used Nike as an example.  But this data could also be used by fitness and health companies to discover ‘fault lines’, gradually delay wear and tear, and one day, totally prevent a machine shutdown. This video – A Day in the life of Tim Ferriss (watch for a minute from 3:25) – gave me an idea of how we might be moving faster in that direction because of  data collection.

    Back in 2011, in ‘God in the details‘, I’d opined that over a period of time, when our data capture capabilities were evolved enough, and we had a lot of data on people on a lot of their behaviour, consumption etc, we would potentially be able to answer the most profound questions about our existence, purpose etc, and unlock further dimensions. I was extremely happy to read the same thought in this (long, but) amazing read called ‘Navigating Stuckness‘. “I could sit safely at my desk and write computer programs to gather vast amounts of Internet data, which I thought could finally answer timeless questions like “what is love?” and “what is faith?” with precision and clarity.“

    On one hand, data could help us in our path to immortality, and on the other, it could provide us the answers to fundamental existential questions. I wonder what would happen first, because, as I wrote in PhilosoRapture, I also wonder if those questions would remain relevant once we became immortal.

    Meanwhile, the other track to immortality that is rapidly developing is that of the augmented human, where human parts (including the brain) will be replaced by mechanical replicas. We’re only a part of evolution, as this wonderful, humbling video would show, and it is probably only our ego that makes us believe (if we do) that we’re the endpoint. Maybe, there will be a species later, of whom we’d be probably be creators, for whom our questions will seem irrelevant and who will have their own sets of answers to seek.

    cs

    (quote via, image via)

    So it would seem that whichever way we approach immortality, by the time we get there, chances are, it may not be that significant.

    The year we conquer morality, by the way, is 2040, as per Ray Kurzweil. I’ll be 62 then, or maybe not, or maybe it won’t matter, or maybe…  🙂

    until next time, live long and proper 🙂

  • Notion states

    My last post on the subject of home was in the context of the multicultural world we are creating, how in our pursuit of convenience and familiarity we might end up creating a homogeneous world, and whether the idea of home would change with time, as we begin to choose places that connect to our soul over the soil we were born in. (soul vs soil courtesy Pico Iyer)

    One of my main punching bags in the institutional realignment line of thinking is the concept of the nation state, more specifically its relevance in a massively connected world. A simplistic view is that economics, trade and many other things might be better off without them, given how much of an enabler technology is turning out to be, and geo politics will anyway be a lesser phenomenon if there aren’t any nation states. Arguable, yes.

    However, I had very little idea on the replacement concept. Geography (land) would exist and would have to be organised in some way. What way? In a wonderful display of appropriateness, Wired gave a possible answer – in the form of a post titled “Software Is Reorganizing the World“. I loved the concept of ‘geodesic distance’, and the mapping of not nation states but states of mind. (soul) The idea of (what is now) cloud communities taking physical shape is fantastic! While it might sound far fetched, it really isn’t – the post gives historical precedence and emerging patterns to back up the idea. As does Tony Hsieh’s The Downtown Project in the present day to transform the decaying and blighted part of the old Vegas Strip into the most community-focused large city in the world.

    Around the same time, I came across this Facebook (official) note titled “Coordinated Migration“, (thanks MJ) which shows how Facebook is using ‘hometown’ and ‘current city’ descriptions to track migratory patterns across the world. Probably, in a few years, this would be a mapping everyone would take a keen interest in, to find kindred souls, and to be what they are destined to be.

    pico2

    (via)

    until next time, a state of bliss