Category: Choices

  • Character’s Objective

    There are some movies I watch multiple times – whenever they show up on TV. One of them happens to be the 2010 version of The Karate Kid, featuring Jackie Chan (as Mr.Han) and Jaden Smith ( as Dre Parker). And the fact that one of my favourite scenes is the ‘snake woman’ is only a coincidence, and nothing to do with my alleged (by Cyn) affection for snake scenes in movies. 😀 Actually the part that interests me is the conversation after. (do not quote  this line out of context)

    httpv://www.youtube.com/watch?v=inZWX5ipBZU&feature=related

    Dre: “She was doing the Cobra thing.   She was like…(makes movements)… copying the snake. And it was like…  right here, and she was like…”
    Han: “You did not watch closely enough, Xiao Dre… It was the snake that was copying the woman.”
    Dre: “What? I don’t get it.”
    Han: “Look.” (points at pool of drinking water) What do you see?”
    Dre:“Me, well my reflection.”
    Han:“Yes. (whirls water). Now, what do you see?”
    Dre:“It’s blurry.”
    Han:“Yes. That woman was like still water. Quiet and calm. In here (puts hand on the head) and in here (puts hand on the heart) .
    Dre: “So, the snake reflects her action like still water. Like a mirror?”
    Han: “Yes.”
    Dre: “So, she controlled the snake by doing nothing?”
    Han: “Being still and doing nothing…  are two very different things.

    (via)

    The conversation interests me because the snake’s behaviour is typically the way I react to events and people that life throws at me. The aspiration is to have the clear and calm mind that will allow me to change the relationship equation. It’s an extremely difficult task, thanks to stimuli received from all around, especially social platforms. The real time knee jerk reactions characteristic of ‘social media’ also start influencing the way I make decisions even when they are not involved.

    It’ would probably be easy if I just closed myself to these stimuli, but that’s not really practical, or the best way. The better, and more difficult way, is to be there, and yet, not allow it to affect what I am and do. As John Wooden said, “Be more concerned with your character than your reputation, because your character is what you really are, while your reputation is merely what others think you are.” That’s something I am trying not to forget, even as I try to make the character as objective as possible. It’s ironic that the platforms which started out (for me) as places to express myself are now trying to ‘force’ me to conform, to become part of cliques, or maybe that’s just the way it’s supposed to work when networks become media.

    until next time, character limits 🙂

  • More on the Uncertainty Principles

    Ok, so it’s not long back that I wrote about uncertainty, but in this real time world, I can’t blame myself for thinking of it on a regular basis. I wonder if it also has to do with the macro environment I grew up in – the typical 80s kid in India, whose ‘options’ across the board – from movie heroes to restaurants to soaps and television channels usually boiled down to one. (remember?)

    From my own experiences, I know it is possible even now, but it’s a choice and a very difficult one at that, and one that might be difficult to reverse later. An extended trip to Kerala sometime back- home, made me realise that there are those who have made that choice, or rather, have for some reason remained in a lifestyle with minimum choices. Belonging to an earlier generation, but who have refused to let the ever changing world rock their boat. It isn’t that the boat isn’t rocked regularly in their ‘small’ world, but the rocking seems to happen within a framework – as though there is some tacit understanding with the cosmos, a reward for not adding to the cosmos’ complications.

    Uncertainty has a permanent live-in arrangement with most of us, and now dictates the relationship so much that we take it as a given. I am not a comfortable partner, but for various reasons, can’t do much about it. I wondered what the future would hold. As is becoming a practice with me, I found interesting perspectives in the book I was reading – ‘The Mammoth Book of Short Science Fiction Novels’.

    Asimov’s “Profession” had a world where a person’s station in life, and life itself is dictated by certain tests he undergoes at 2-3 points in life – Reading Day, Education Day and every individual is slotted basis the result of these tests. (not exams, mental examinations which figure out the natural aptitude of the individual’s brain) John Jakes’ “The Sellers of the Dream” has a world where companies sell a ‘fashion’ for a season, which includes physical and mental changes done to an individual and changes his/her personality. But in Larry Niven’s “Flash Crowd”, one of my favourites, I sensed the best summation of our current status “For each human being, there is an optimum ratio between change and stasis. Too little change, he grows bored. Too little stability, he panics and loses his ability to adapt.”

    I wonder if this is timeless, and am not too certain that the last sentence on losing the ability to adapt is very encouraging.

    until next time, certain tees I can’t live without

  • Integral Calculations

    The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man. ~ George Bernard Shaw, Man and Superman (1903) “Maxims for Revolutionists”

    Now, I guess if i stretched that to Charlie Sheen, especially the last sentence you’ll think I have been swigging “Tiger Blood” too. 😀 But I did have this notion after I read Scott Adams’ post on him.

    Imagine if you stopped filtering everything you said and did. ….just try to imagine yourself living without self-censorship. Wouldn’t you sound crazy?…. Imagine you are so unafraid of consequences and the opinions of other people that you start sentences before you have a plan for how they will end……I think Charlie is fascinating because he’s living without fear. That translates into a disturbing degree of honesty……But I also think that a total lack of fear would look like insanity to the casual observer. And perhaps it is. But it’s a strangely great kind of crazy.

    When I read up about moral absolutism, I wondered what/who would decide the absolutes one would stand by, and were they really absolutes? After reading all of that, I guess moral integrity towards the self better explains what I had in mind.

    So, if Mr. Sheen has decided that no-self-censorship and no-fear are the integral parts of his self from now on, and lives the rest of his life by it, we might consider it bizarre by civil society standards, but he just might be in a better space than we are in terms of moral integrity. (not hinting at a goddesses irony 🙂 ) The alternate consensus that this is just the drugs talking is not as comforting as it should be, when I think of it from this perspective.

    Does our general dissatisfaction stem from our willingness to conform to society’s norms of moral integrity, and the lack of courage to show society the middle finger whenever warranted? The individual consciousness against the urge to belong? I’m still thinking.

    until next time, integration and differentiation 🙂

    P.S This is not sheenfluence

  • Playing God

    So, a few days back I had this rather scary thought. What if ‘God’ or ‘collective consciousness’, was a variable?  Depending on the notions and mores of living beings, it would change, continuously. That would probably explain how everything went downhill from whatever is believed to have existed as utopia or paradise, and how it works in cycles. Like a game that adapts to you and your moves.

    Meanwhile, I came across a link that I am yet to fully explore. Maybe you can, and write about your experience in the comments/ your blog. It is titled ‘Ten games that make you think about life‘, and the synopses do make it seem promising. Coincidentally, the first one in the list is ‘Immortall’!

    And while I was writing this, and scanning Google Reader, I came across this link, which talked about a game where Augmented Reality, a new technology that offers a “direct or indirect view of a physical, real-world environment whose elements are augmented by computer-generated sensory input, such as sound or graphics”, was mashed up with “Conway’s game of life“. Though I’m familiar with AR, I’m still reading up on Conway’s Game of Life and it’s fascinating!!

    From the wiki entry “The game can also serve as a didactic analogy, used to convey the somewhat counter-intuitive notion that ‘design’ and ‘organization’ can spontaneously emerge in the absence of a designer. For example, philosopher and cognitive scientist Daniel Dennett has used the analogue of Conway’s Life ‘universe’ extensively to illustrate the possible evolution of complex philosophical constructs, such as consciousness and free will, from the relatively simple set of deterministic physical laws governing our own universe.” Essentially, the game of life could’ve been played out without the designer – God.

    Meanwhile, the new game lets users create their own artificial life and then, through augmented reality, see it ‘live out’ in the real world. We have become creators. Does it go from here to a point where in the far away future, a new strange species looks back and wonders who created them, and gets no answer? Is that how the game is played out?

    until next time, a level playing field?

  • Roleplay

    Jagathy Sreekumar, in my opinion, is one of the finest comedians actors to grace the screen. Probably THE finest. Since he’s acted only in Malayalam movies (over 1000 of them), he’s relatively lesser known to non Keralites. But you don’t have to go away, this is not about him or even Malayalam movies or even movies.

    Contrary to his usual on-screen characters, he’s a very serious person in his media interviews. He was once asked why he accepted all the roles that came to him, and why he wasn’t more choosy, especially since he could afford to. Pat came the reply “I’m a professional. Do you think a doctor should be allowed to choose which patients to accept?”The interviewer predictably moved on to easier pastures.

    This was sometime back, but I was reminded of it during the debate on Tendulkar ‘walking’.  (he walked away despite the umpire signaling ‘not out’) Both Jayawardene and Ponting were clear that they’d walk only after they were declared out. Though I have not always been a Tendulkar fan, I have been an ardent admirer for quite a while now, of the player on the field and the person off it.

    So it was quite a difficult question – the morality of a professional (?) ‘walking’ without considering his responsibilities to the team. (forget the expectations of a nation for now) Was he being selfish – keeping his ‘fair play’ image intact? (though Ganguly claimed Sachin hasn’t always ‘walked’)

    While the moral question lingers, I thought I got an insight into Sachin’s behaviour from this amazing article I read thanks to Roshni. It says that Sachin is a bridge, between two eras of cricket, and he realises the responsibility. As a sport, today’s cricket, both on and off the field, is vastly different from what it used to be, and yes, it is no longer just a sport. As the author quotes “The team’s rabid popularity, is a reflection of rising national ambition, of pride in national achievement.” Maybe Sachin realises a bit beyond this too, and is doing his bit to ensure that in the pursuit of success, a right set of ethos is also kept in mind. Playing the game to win, and playing it fair.

    Jagathy, legendary though he is, perhaps has it easier. There are bigger stars around him who are expected to be role models. He can get away with moral absolutism.  Tendulkar probably has the tougher job – as he charts new territories in terms of matches played, runs scored, centuries made, he also has to navigate new grounds in moral integrity, balancing his own stance with the expectations of a team, a nation and still ensuring that he’s a worthy icon in all respects.

    until next time, Godlike