Lisa Feldman Barrett
Just when I thought I was getting some stability (in my thinking) on the free will vs determinism debate, here comes fresh food for thought. As per the book, while the combination of genetic and environmental factors do determine our behaviour, free will has a definite play.
The core theme of the book is a constructionist theory of how emotions are made, as opposed to a classic theory. The classical view assumes that each emotion has a unique ‘fingerprint’, as against the opposing view that variation is the norm. This has implications not just on how we physically manifest our emotions but on our understanding of how the nervous system operates as well. And finally, the classical view believes that emotions are inborn and universal. But the alternate view is that emotions are formed based on shared concepts, influenced by social reality and culture.
The view of the brain as a tiered system (survival, emotion, cognition) is one of the first myths that the author breaks. Further, as opposed to being the result of a stimulus-response mechanism, emotions are a result of the brain simulating and predicting, based on a bunch of factors. What we call emotions – anger, fear, happiness etc- are concepts that get created and honed in the brain. Concepts, goals, words all help the brain frame any new stimulus it receives and then predict. By reframing concepts and looking at them more objectively, we can reshape what emotions are surfaced, and thus exercise free will.
Towards the middle of the book, the author sets up the answer for “are emotions real” with the classic philosophical question of “If a tree falls in a forest and no one is around to hear it, does it make a sound?”. The answer is that both fall under the “perceiver-dependent” category. Emotions are thus, a social reality and become real because of collective intentionality and our ability to communicate using words.
This understanding of emotions, and how much we control/are in control has implications on a lot of things ranging from our daily behaviour to the way the judiciary system works and how we deliver justice.
The book is refreshing because of the alternate perspectives, all of which are backed by science. The author makes it a point to call out hypotheses where it’s not. The language is technical only when needed and explanations are lucid. In all, it is a fascinating book that has made me rethink a lot of what I thought I knew about myself and the world. Not an easy read, but absolutely worth the time.
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