Tag: Amartya Sen

  • Home in the world

    Amartya Sen

    It’s really difficult to write anything about a memoir because while it is written for an audience, it is also intensely personal. But I think the perspectives are such that it deserves a larger audience, and I hope even this drop in the ocean can help in that!

    The book is more about the life, and less about the work. They obviously intermingle to a large extent, but the focus is on the relationships and the exchange of thoughts. In some cases, the subjects of discussion also manage to creep in, but they aren’t inaccessible, except on a couple of occasions.
    In the beginning, when I started reading about his background, and his family’s relationship with Tagore, I thought he was privileged. What added to it was the seemingly casual mention of historical figures, Gandhi downwards! It would be easy to think of this as incessant name-dropping, but Amartya Sen bends over backwards in acknowledging the privilege, and luck, that shaped his life.

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  • Whose line is it anyway?

    When I wrote about the ‘notional boundaries’ in the context of the Arundhati Roy speech, I was reluctant to push the issue further. But while reading ‘The Argumentative Indian’, I came across a section called ‘Critique of Patriotism’ under ‘Tagore and his India’, in which the author – Amartya Sen – mentions that Tagore had once written ‘Patriotism cannot be our final spiritual shelter; my refuge is humanity.‘

    Tagore also apparently used characters in his novel Ghare Baire (The Home and the World) to hint at how nationalistic sentiments could easily turn sectarian. Amartya Sen ends the section with the words of Bertolt Brecht “…of the corruptibility of nationalism. Hatred of one group can lead to hatred of others….” you can read the section in entirety here)

    And that started a thought on nation states. If we consider attributing more than a functional (say economic, political, administrative etc) importance to it (despite its ‘freedom’ being earned after much effort and sacrifice), how can we logically dispute a demand for separate states intended on the basis of say religion or language, especially since these might be older than the boundaries of the nation state and could prove a better cohesive force than the idea of a country?

    This is not to say that I’m in favour of this kind of a line or line of thought, but I would like your help in finding a logical conclusion.

    until next time, line of reasoning 🙂