Category: Flawsophy

  • Bridge over troubled water

    In ‘Tin Fish‘, there is a wonderful speech given by the school captain, which goes (edited a bit)

    …..I am not what I’d have liked to be. The school is aiming to prepare me for others. I want to be for myself. But it is growing increasingly difficult for me to prepare myself for myself as my expectations grow greater. A reformed, open-hearted school can help me. Till then, I shall stand on the beaches, look towards the sea and wait for a solution to be washed ashore.

    The novel is set in a boarding school in Rajasthan, deals with peer and parental pressure, and has the chaotic politics of the 70s as the backdrop. As a late 70s born, I could identify with the book because though the cultural icons had changed (rock bands/actresses etc) societal changes seemed to have moved at a much slower pace. The value and belief systems as well as the prejudices – caste, religion, income are a part of the 80s too.

    I could also identify with the above excerpt on two counts. ‘Preparing me for others’ ..the pressure to conform – on the kind of education one should have, the kind of career one chose, the kind of person one could get married to, one’s conduct with family, boss, and one’s behaviour in society in general, all had their own sets of conformity. ‘Prepare myself for myself’..when I wrote this post sometime back, I had mentioned the conformity that the blog imposes on the blogger, it is something that happens in real life too – we create an image of ourselves, consciously or more likely, sub consciously, and try to stick to it. In either case, more often than not, objectivity will be lost.

    Sometime back, I also came across this wonderful piece in the New York magazine, titled ‘Say Everything’. It talks about how as the young population gets increasingly used to the net, there are many among them, for whom, sharing their ‘stuff’ online is the natural way to be, and for whom, privacy has an entirely different definition. In fact they consider the extreme caution of the earlier net generation to be narcissistic and are prepared for the implications that the shared stuff might have on their lives decades later. The author sees this as the biggest generation gap in a long time, perhaps since the hippie generation. She even wonders whether in this era of surveillance cameras and tracked card transactions, their belief that privacy is an illusion might be the sane approach. The article outlines a series of changes that are happening with this generation –Β  “they think of themselves as having an audience, they have archived their adolescence, their skin is thicker than ours”

    Now, one could say that they are conforming to an online audience (like my blog example), but as the author points out, over a period of time, will this generation, which has been growing up with the net, move towards such degrees of comfort that they are totally un-self conscious? And perhaps, to quote the extreme example used by the author, a Paris Hilton level where what could have been the worst humiliation possible, was used as a stepping stone for fame? A generation so transparent that any ‘forced’ conformity would be easily detected and would be undesired. And moving on, to use the words I had seen in a totally different context (link), would transparency be (or subsume) objectivity?

    At this stage, we are of course, smack in the middle of these changes, but unlike the above generation, technology (more specifically, the web) entered our lives relatively much later. We perhaps have the baggage of not just peers/parents/society but also the ones we have created for ourselves earlier on in our lives. We might struggle to adjust, but yet we are perhaps the bridge generation, across the cultural changes wrought by the www or even liberalisation (in India). Did every generation have to play similar roles? πŸ™‚

    until next time, stage fright

  • A bridge across time

    As I sat in the cafe, I occasionally turned around to watch the Metro construction. Vehicles and pedestrians jostled for space on the ever declining width of MG Road. Just before I got into the cafe, I was part of the crowd – most of which was cursing the mess that the construction was creating, not just then, but in many people’s daily routines, thanks to the regular traffic blocks and detours required.

    Detours. I had had a conversation with a friend a couple of days back on how, if I had the perspectives I had now, 5 years back, I might have done things differently then. I might have re-prioritised – things that I wanted to do, goals I set for myself, person I wanted to be,and so on. I said that blessed are those who can turn back, take a look and say that they wouldn’t have done things differently. I honestly can’t. Specific regrets I may not have, but a different set of perspectives, I wouldn’t have minded.

    The friend maintains that whatever path one takes, it would be impossible not to have some regret or the other. I can’t say I disagree. But i do maintain that it is possible to minimise. Does that mean that I am not happy now? Of course I am. But to paraphrase the tee that I keep mentioning says, it ain’t about the destination, its about the journey. The possibility of regret minimisation comes from a belief that if you are doing what you are meant to do, then everything else would fall into place. A faith.

    Faith. The book that I finished later that day had a theme that mixed faith, quantum physics and parallel universes. It had people with different levels of abilities regarding the different universes. One could sense it, one could travel through it, observing, without being able to alter anything, one could transfer objects through it without knowing where they went, and finally one who could travel through it and control it far better than all the above. It talks about every day being a momentous day when we make choices, which creates ripples across other people’s lives (like a butterfly effect on human destinies). It talks about destiny giving you a chance to set it right again. It takes the analogy of an oak tree for a human life. Too many right choices and you’ll have a trunk with a few branches, risks never taken, adventures never had, a life less lived. Too many wrong choices and you’ll have a gnarled tree, fruits never enjoyed, an existence too scarred, a life too consumed to be enjoyed.

    We would like a balance. The friend has made peace with the self on this matter. I need to work on it a bit more, and ensure that I don’t read this post years a few years later and say Oops, I did it again.

    Maybe years later, a new generation would thank the decision maker for the metro. Or perhaps they would curse it for being built for a lesser capacity than it should have been. Time, and context, that would form the perspective. Perhaps its too much to wish for the perspective and the destination before the time has been traveled through, step by step, baggage by baggage.

    until next time, step up πŸ™‚

  • Imago

    That I worship Bill Watterson and simply adore Calvin & Hobbes is not a secret. In fact, it mostly irritates people when i quote from that unique mix of humour/sarcasm/wit and profundity. But no, this is not a gushing post. A few days back, when a friend was talking about her kids, I told her to be thankful that they weren’t like Calvin. She said one of them does have imaginary friends. I am not sure about kids these days, but I simply cannot remember any imaginary friends I might have had in my childhood. To be very fair to everyone concerned, I am quite befuddled even when it comes to recognising real friends of that era and erm, a few eras later too.

    But I wonder about the character of these childhood imaginary friends, and why they exist. Is it loneliness? Considering the minimal baggage that we have at that young age, are they confidants of doubts and thoughts that we think we can’t share with others, even if they are of the same age? Calvin has his club, theories about society and education, ‘scientific experiments’ etc which he shared with Hobbes. Is it because he felt that he would be laughed at, if he shared them with others?Β  Hobbes usually attempts to give him a more mature perspective on all the stuff he discusses. I’d like to ask the kids with imaginary friends about the conversations. πŸ™‚

    Maybe, as we grow up, our baggage grows and as we conform to the norms around us, we figure out that imaginary friends have to go? Or it is perhaps a need that gets filled or forgotten about amongst other priorities, as we acquire new real people – friends, relatives or any other relationships along the way, and maybe figure out that we can share different things with different people, and not have to reveal ourselves totally to everyone? And that takes away the reason for having an imaginary friend to whom we confide all?

    Real people bring their own baggage, they perhaps shield us a bit, and tell us things that we want to hear. They perhaps validate our beliefs and thoughts and inferences, either because they don’t want to be the people who deliver the bad news or they don’t care enough. Of course, I am not taking away anything from the good friends that we manage to get, if we are lucky enough – the conscience keepers. But they’re human too, and their objectivity would waver, they’d have their biases. Perhaps, we should build an imaginary friend all over again, our own objective self, one which can show our own prejudices without fear of retribution.

    until next time, object of my imaginary attention πŸ™‚

  • Characteristics

    There are nearly seven billion people on this planet. Each one unique, different. What are the chances of that? And why? Is it simply biology, physiology that determines this diversity? A collection of thoughts, memories, experiences that carve out our own special place? Or is it something more than this? Perhaps there’s a master plan that drives the randomness of creation, something unknowable that dwells in the soul, and presents each one of us with a unique set of challenges, that will help us discover who we really are.

    We are all connected, joined together by an invisible thread, infinite in its potential and fragile in its design. Yet while connected, we are also merely individuals, empty vessels to be filled with infinite possibilities, an assortment of thoughts, beliefs, a collection of disjointed memories and experiences… Can I be me without these? Can you be you?

    And if this invisible thread that holds us together were to sever, to cease, what then? What would become of billions of lone, disconnected souls? Therein lies the great quest of our lives, to find, to connect, to hold on. For when our hearts are pure, and our thoughts in line, we are all truly one, capable of repairing our fragile world, and creating a universe of infinite possibilities.

    Thus spake Mohinder Suresh in”An Invisible Thread”, the season finale of ‘Heroes’.

    And as if on cue, a large number of conversations and experiences popped up as conversations inside my head. Yes, those nice voices in the head. πŸ™‚

    I remembered the conversations that Mo and i keep having on the subject of identity, purpose, character and other stuff that she completely gets. Okay i get too, but muddled up. πŸ™‚ I remembered how, when I was reading Archer’s ‘Sons of Fortune’..again, I suddenly figured out why he is my favourite author. In addition to that amazing gift of story telling he has got, its his characters, and their character. Good or bad, they seem to have a moral code. They are noble – noble heroes and noble villains. (remember that word, shall come back to it in a while) Even when they come in contact with their character’s grey areas, they have a rationale they can apply to the situation. They make you aspire for such clarity in thought and deed, in being true to themselves and their character.

    Meanwhile, I see around me, a lot of young people eager to emulate – even things that I hoped would question and better. And as i keep a watch on that, I sense that they do it to belong, at any cost. They are willing to take their lessons from second hand accounts – not accounts of mistakes, which could be argued as a good thing, but enriching experiences that would shape their character. Of course, not every young person I know is like that. I also come across quite a few who have more character and maturity than many people double their age. But I do see more of the first kind. It is a different kind of conforming than what i was have seen earlier – aΒ  need to fit into their peer group’s collective terms.

    On twitter and Facebook and all the services which connect us, I see this set, and more coming in every day to add to their number. And in this collective consciousness, I glimpse the desperation in the need to belong at any cost – evenΒ  at the cost of a character that is still being formed. A shared identity and a strong character, can it co exist? I wonder, if in this age of possibilities, they will be satisfied with this belonging, I also hope that they will not wake up, one day, years later and rue this conformity that they created for themselves.

    And then, I remember what a smart young lady from that age group once told me “Manu, this is so archaic. Only you could use the word ‘noble’ in conversation”. So, I wonder whether there is something in this connectedness that I don’t understand, whether the ‘plan’ requires all kinds of characters – with or without a strong character, to maintain the balance,Β  or whether the kind of disconnectedness that I’m feeling now is one that characterises that thing we all do – ageing. πŸ™‚

    until next time, time for adages?

  • Liberation.. deliberation

    PD*28939360

    It’s been a couple of weeks since this image was THE news item on all forms of media. It’s stale news now. Like most people, yet unlike them because of the descriptions, Velupillai Prabhakaran was a different person to different people – many people here associate him with the assassination of Rajiv Gandhi, to most Sri Lankan Tamils he was a messiah, to the Sinhalese, he was a ruthless killer, and so on.

    A day before this photograph was released, Rediff had a very interesting slideshow on him, with a set of photos that showed a completely different side. A married guy with children, who would’ve celebrated his 25th wedding anniversary later this year. Within a day of the above photo being released, the bodies of the family members (except Charles Anthony, who was killed a few days earlier) were also found, within 600 metres from where Prabhakaran’s body was found, all with gunshot wounds on their head.

    I couldn’t help but spare a thought for the man. The person that existed, perhaps forgotten, beneath the persona. If this article is to be believed, a persona that was created by India. In his last moments, if the cliched ‘whole life flashing before the eyes’ happened, what would’ve been his thoughts? Was it that of the persona – the crushing sadness that a collective dream, of which he was the keeper, had been left unfulfilled? Or was it that of the person – the despairing helplessness of someone who suddenly realised that it was all over, and wondered whether dedicating a lifetime to a cause was worth the life he had taken a long time ago – his own.

    until next time, the purpose of it all….

    image courtesy: The Telegraph