Category: Flawsophy

  • Master Classes

    The last few episodes of Masterchef Australia Season 2, especially after it came down to the final four, were quite awesome. For me, it went beyond the cooking or even the amazing camaraderie between the participants and the judges. The final two turned out to be Adam and Callum, separated in age by more than a decade.

    Adam, I thought, (thou shalt not dare to bring up the fact that I know zilch about cooking) was quite a genius. Though he was a bit too arrogant in the mid-episodes to be my favourite, his range and the thinking and creativity he brought into his cooking were nothing short of phenomenal. Meanwhile Callum’s level of cooking sometimes made you forget the age (and experience) difference between the two.

    But something more than that made me identify with Callum. A very smart friend recently gave me a Master Class and pointed out to me a classification of personalities – askers and guessers. I belong to the latter, I do tons of calculations and thinking before I can ask something of someone, and I still wonder if I’m being presumptuous or inconveniencing them. The worse part, I’ve noticed that the shyness is mistaken for arrogance!!

    In one episode, when Callum’s dish earns special praise from an external judge, he mumbles a ‘thank you’. Matt Preston admonishes him and reminds him of what he’s supposed to say when he’s praised. Callum then asks the judge whether he can do a stage, (“Staging is when a cook or chef works briefly, for free, in another chef’s kitchen to learn and be exposed to new techniques and cuisines”), and is promptly rewarded. I wonder how much ‘asking’ has to do with confidence and passion. Callum is fortunate to have discovered a passion early in life. I’m sure that his experiences will make him more confident.

    I read this excerpt from a book, which talked about “young adults in America choosing to slow down their path to adulthood”. Probably a good move. (Generalising) By the time we go through the motions of education and work, the baggage and constraints start accumulating. The passion practically disappears, and the experience possibly does more harm than good. Rediscovering all of it is no easy process.

    Perhaps, if we had an ‘education system’ that could help identify what we wanted+were good at+ could earn money with, we’d have more askers than guessers. Because then, we’d know our passion, and with that knowing would come a direction to seek our experience, with that would come confidence, and then all the world would actually be a stage – to learn and to perform.

    until next time, youthopia indeed

    Related Read: A toast to common genius

  • Id+entity

    There was this experiment suggested in ‘Tomorrow’s God‘ – to look in the mirror and stare into your eyes. If you concentrate and hold your gaze long enough you’ll begin to ‘step outside yourself’ and ironically, have a more objective view. Its a bit similar to some meditation techniques, I think, and though I read (and tried) this about 6-7 years back, I remember having thought of things (about myself) that don’t usually surface. But it does lead to a very interesting question – who are you? πŸ™‚

    Is it the job you do or the designation you hold? Or do you define yourself by your nationality or religion? Or the perception you have created among your friends, family, extended family etc? Or a persona you have created among those who you deal with, only virtually? Or the things you consume and the thoughts that arise in your mind? The beliefs, the notions, the perceptions, the likes and dislikes that are created in you over time? The things you say and the things you do? The person you see in the mirror, the physical manifestation of you? All of these are transient, in varying degrees. Even nationality and religion because for me, they are notional. The fun part is, this ‘you’ is the way you see it, the moment you change the point of view, it all changes. So, who do you think you are?

    until next time, identify yourselves in the comments πŸ˜‰

  • Across time.. universe

    I’ve never claimed an understanding of poetry and have never had any affection for it either, but once in a while some bits catch my attention. Verse, lyrics, any other form…

    The dawn rouses one man to acquire wealth
    Another to earn food, another to achieve greatness
    Another to sacrifices, another to his own (pursuits)
    Another to activity, and lights all men
    to their various means of maintaining life
    Ushas (dawn) has given back all the regions

    People say I’m crazy doing what I’m doing
    Well they give me all kinds of warnings to save me from ruin
    When I say that I’m o.k. well they look at me kind of strange
    Surely you’re not happy now you no longer play the game

    For how long a period is it that the dawns have risen?
    for how long a period will they rise?
    Still desirous to bring us light Ushas (dawn)
    Pursues the functions of those that have gone before, and
    Shining brightly, proceeds with the others (that are to follow)

    People say I’m lazy dreaming my life away
    Well they give me all kinds of advice designed to enlighten me
    When I tell them that I’m doing fine watching shadows on the wall
    Don’t you miss the big time boy you’re no longer on the ball
    Ah, people asking questions lost in confusion
    Well I tell them there’s no problem, only solutions
    Well they shake their heads and they look at me as if I’ve lost my mind
    I tell them there’s no hurry
    I’m just sitting here doing time

    Gone are the men who in the days before us
    Looked on the rising of the earlier mornings
    We, we the living now, behold her brightness
    And they come nigh who shall hereafter see her

    I’m just sitting here watching the wheels go round and round
    I really love to watch them roll

    Now the fun is, most of you would have realised that stanzas 2, 4 and 6 are Lennon’s classic ‘Watching the Wheels‘, and the rest? Stanza 1 is the Rigveda Mandala 1 Sukta 113 verse 6; stanza 3 verse 10 (both translations by H.H.Wilson) and stanza 5 verse 11 (translation by Ralph Griffith). πŸ™‚

    until next time, more per verse πŸ™‚

  • Speech Disorders

    Arundhati Roy’s ‘God of Small Things’ is a book I found underwhelming. It could’ve been my maturity as a reader, or the hype that surrounded the book then, but all said and done, Ms.Roy was not an author who influenced me. Unlike a certain Mr.Tharoor, an author I deeply admire, and whose books (mostly) have given a lot of perspective, even the works of fiction.

    But when he had this to say about Roy – commenting that she’d gone too far to the left and her writing about Gandhians with guns, I wasn’t sure whether I could agree, and I asked on Twitter (not to him) whether his stance is necessitated by his political affiliations. A feeling that was mirrored when I read this post by Anil Thakraney. To give you a background on Anil, I think his insightful (inciteful isn’t a word, or it would’ve fitted well too) articles and interviews are amazing, and his posts often find resonance with me, because the issues he talks about and the way he talks about them givesΒ  abundant perspective. I don’t think Anil is compelled by any external force, a possibility that can’t be ruled out in the case of Tharoor. And so I wondered, why I wasn’t in agreement.

    Could I’ve been possibly influenced by her articles on tribals that were written a year back – Outlook (which caused the first wave of outrage) and Washington Post (about the outrage) or even this excellent post titled “The Economics, Politics and Ethics of non violence” or just the history. It was human, and I could identify with the view onΒ  the human sacrifices that are made for the sake of progress. A purely bystander perspective.

    Or did it only play a marginal role when I considered Roy’s latest remarks on Kashmir? How can you be objective when on one side, she writes a moving article on why young boys are pelting stones and on the other side, you have almost an entire nation outraged? It doesn’t help that its fashionable to hate Roy, and even more fashionable to support her.

    So in the end, I’d go beyond the freedom of speech debates and the notional boundaries. I only say notional because, if we look at a larger timeframe, the transience of these boundaries will be more evident. Empires of the past, in their time, would have thought that their boundaries were unassailable, even by time. But they are history. One of the ideas that have remained unchallenged for long is that of the nation state, maybe its time that came up for an overhaul.

    A mass of humanity that make up a nation state makes laws that are agreeable to the majority. That’s the way civil societies have been built. The fun part is that, in most cases, the majority are mere bystanders with a notional stake. So at some point, the minority is pushed to such an edge that they’re forced to retaliate. What is only an inconvenience to the majority is a matter of survival and basic rights for the minority.

    And three people do it, three, can you imagine, three people walking in singin a bar of Alice’s Restaurant and walking out. They may think it’s an organization. And can you, can you imagine fifty people a day,I said fifty people a day walking in singin a bar of Alice’s Restaurant and walking out. And friends they may thinks it’s a movement.

    (Alice’s restaurant by Arlo Guthrie)

    Meanwhile, for some, these boundaries might be sacrosanct, some might believe that Roy is doing it just for the popularity. But, even from the armchair, the hurt sentiments of the first and the (alleged wrong) intention of the second pale when compared to the human condition.

    until next time, longish posts are charged with sedation? πŸ˜‰

    PS: Found later that Shoma Choudhury has articulated this well

    httpv://www.youtube.com/watch?v=nuXFIfb7cnY

  • A small matter of life and death

    There’s this wonderful scene in ‘The Hurt Locker’ in which James talks to his baby son who is fully engrossed in playing with his toys

    You love playing with that. You love playing with all your stuffed animals. You love your Mommy, your Daddy. You love your pajamas. You love everything, don’t ya? Yea. But you know what, buddy? As you get older… some of the things you love might not seem so special anymore. Like your Jack-in-a-Box. Maybe you’ll realize it’s just a piece of tin and a stuffed animal. And the older you get, the fewer things you really love. And by the time you get to my age, maybe it’s only one or two things. With me, I think it’s one.

    Its probably a generalisation, but I’m sure many people can identify with that. Figuring out at some point, that all the things and people they cherished, or they themselves, have moved on. In fact, there are many who might be even more unfortunate and realise that have nothing to love, going through the motions of life, as a job to be finished. But it could be even worse.

    Quite a morbid line of thought, but one that I felt compelled to share, because it made me think about so many things we take for granted. Sometime back, I had written about the ‘alone’ people I see in many places. Well, there’s another kind of people I have seen – sometimes during daily commute, at other times, when I travel.

    The kind of people who make me wonder what it is that makes them hold on to their life. The easiest example I could give are the beggars – no, not the ‘professional’ ones who haunt our traffic signals, but the ones that frequent obscure places, where there’s hardly a chance of them getting anything, the ones who don’t even ask. They sometimes look too old or invalid to move out of there. There are other examples too, ones that need not be at such levels of despair, but you probably get the drift.

    So what makes them plod on? A hope that things will become better? A dogged belief in the sanctity of life? A dull notion that life has to be lived on unto its natural conclusion? Or maybe they are in a state where they’re okay with what they’ve to live with or what life will dish out next? Or maybe they’re afraid that the experience after death will be worse.

    I’ll end where I started from – ‘The Hurt Locker’. To quote James again ‘Everyone’s a coward about something.‘ Sometimes it’s life, and sometimes it’s death.

    until next time, alive and clicking πŸ™‚