Category: Flawsophy

  • For Charlie to tango

    The interesting question is, just because something thinks differently from you, does that mean it’s not thinking? We allow that humans have such divergences from one another. You like strawberries. I hate ice-skating. You cry at sad films. I’m allergic to pollen. What does it mean to have different tastes – different preferences – other than to say that our brains work differently? That we think differently from one another?
    ~ The Imitation Game (via)

    I watched the movie last weekend, and this was one of the scenes that stayed with me. By sheer coincidence, the book I was reading then was The Age of Spiritual Machines, which dwells on the progress of artificial intelligence, and therefore, its impact on humanity. Humanity will be forced to reckon with AI sooner than later, (an earlier post) but long before that, we will need to learn to deal with ourselves. Have we really learned to live with our divergences? Take this as an example :

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  • Happy Tradeoffs

    It’s in the nature of thought that it never ceases to exist. In Happiness: The End, it would seem as though I’d found the track I wanted to follow. But it isn’t ever so simple, is it? The books I read somehow seem to have words that phrase my thoughts just right

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    The first roadblock I have found in the ‘happiness plan’ is sensitivity. It works in at least a couple of ways. On one hand, when I act with my own happiness as the key filter, I find it difficult to ignore the effect it has on other people. Do my actions make them unhappy? On the other hand, I am also in situations when others’ behaviour makes me unhappy but one or more constraints prevent me from doing anything about it. In both cases, I have to compromise.

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  • Memories & Consciousness

    I was looking at the bookshelf a few days ago, and realised that though their relative position indicates they are among my favourites, I couldn’t recall some specific plot points and in some cases, even the ending, of some of the books! I was more than a little dismayed, but thankfully, found some solace in this post “How You Know“, specifically “Reading and experience train your model of the world. And even if you forget the experience or what you read, its effect on your model of the world persists.” It immediately set me thinking on the idea of consciousness and what technology can do to it, and it was a wonderful coincidence that the author too touched upon it towards the end of that post. But we’ll get to that in a bit.

    Two nieces have ‘happened’ to me in the recent past, 🙂 and I have clocked a few hours with them. The older one is just over a year old and is in general, a happy child. In my erm, ‘conversations’ with her during her stay with us, I have wondered what she perceives of the world around her. This was probably influenced by the fact that I had just finished reading Michio Kaku’s “The Future of the Mind” (must read!) and the four levels (starts at zero – plants) of consciousness. The final level, where humans are, are distinguished because of self awareness, and our understanding of time – specifically the enormous amount of feedback loops. This allows us to simulate, in our mind, possible future situations, and go beyond instinct and even emotions.

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  • Artificial Humanity

    In Natural Law, I had touched upon the idea that we will have to make choices as a species in the context of the role of artificial intelligence in our lives, and how/if compassion towards each other would play a part in these decisions. As I watch thoughts and events unfolding around me, I am beginning to think that it will most likely not be one crucial decision later in time, but a lot of smaller choices, made at individual and regional levels now, that will shape our society in terms of acceptability, morality etc. And so, just as I wrote in a post around five years ago, that we might not be able to recognise the final step we make in our integration with AI, there might be an increasing inevitability about our choices as we move forward in time.

    What sparked this line of thought? On one hand, I read a New Yorker post titled “Better All the Time” which begins with how a focus on performance came to athletics and has now moved on to many other spheres of our life. On the other hand, I read this very scary post in The Telegraph “The Dark Side of Silicon Valley” and a bus that’s named Hotel 22 because it serves as an unofficial home for the homeless. It shows one of the first manifestations of an extreme scenario (the nation’s highest percentage of homeless and highest average household income are in the same area!) that could soon become common. The connection I made between these two posts is that increasingly, there will be one set of humans who have the will and the means to be economically viable and another much larger set that doesn’t have one, or both. This disparity is going to become even more stark as we move forward in time. I think, before we reach the golden age of abundance, (if we do) there will be a near and medium term of scarcity for the majority.

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  • Happiness: The End

    A while ago, in Happiness and Compassion, I had written about what Fahadh Fasil described as the biggest lesson he learnt from failure – he said it made him decide that he would only do things that made him happy. The more I read, the more I think, and the more I live, the more I start relating to what Fahadh is doing, and what Aristotle said, “Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” Everything else – fame, power, money, compassion, detachment etc – is probably just the means we create.

    The thing though is, even if happiness were indeed the purpose, I can see at least a couple of challenges. In this excellent read “10 truths you will learn before you find happiness“, the first point is “It is impossible for anyone else to define YOU”. This echoed my first challenge – a difficulty in defining what happiness is to me. At the next level, I felt that the paths to happiness are confusing and have many things going against them. For instance, fame – “..other people’s heads are a wretched place to be the home of a man’s true happiness.” (Schopenhauer) Or compassion/pity (not kindness, which I regard as a more active expression, though the following might apply to it as well) – “There is a certain indelicacy and intrusiveness in pity; ‘visiting the sick’ is an orgasm of superiority in the contemplation of our neighbour’s helplessness” (Nietzsche) As you can see, it isn’t difficult to bring each down.

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