“Ooh, seventh anniversary coming up”, says I, my eyes straying over the dates.
No response.
“Seven year itch..”, I remind her.
“For now, you scratch my back and I, yours”
“Isn’t it more to do with affairs behind your back?”
“Easily solved if I scratch your eyes out first. I’ll promise to watch your back”
until next time, start from scratch?
PS. Back in a fortnight 🙂
Perspectives. The ones that will only make sense to yourself. I experience a lot of that – both ways. Cryptic ‘humour’ that I come up with, a book that I read. Maybe one has to be ready to receive that perspective. I used to wonder what the drawings at gapingvoid was all about until recently. One change in my own outlook of life and it all started making sense.
Sometimes I think I might get it, but it slithers away. Like Road, Movie. I did enjoy the ride, but I don’t think I got the perspective the maker had. But it perhaps doesn’t matter, because I may attribute something to it and derive a value that the maker had never thought of. Maybe that’s why many artists become popular years after they go hmm, underground, or up in smoke. Maybe others gain that understanding required for the perspective, or maybe the artist is no longer around to dispute the understanding 😉
Perhaps that’s all what the search is about. The one kindred soul who can just feel the same way about the particular experience as we do. A smile, a tear, a look, a hug, a connection. But of course, then the greed sets in, expectations abound, permanence is sought, and heartburn happens, for after all, not all of us are lucky enough to lose baggage in transit. 🙂
I’ve been really stuck to the eklektic station on live365. And I like the playlist so much that I felt I could perhaps get away from collecting music if I had access to it all the while. It seemed vaguely analogical to the idea of having no baggage when one is connected to a higher consciousness that provides bliss all the while. 🙂
Its one of the things that makes Twitter work for me. A stream of collective consciousness. Somewhere in that huge crowd i can be invisible enough to continue sending and receiving perspectives and wonder exactly how the other person’s perspective was arrived at, all this even without a conversation. I can also stop myself from seeking validation. No baggage… technically, if I don’t count the RTs 🙂
Oh, all that I know,
There’s nothing here to run from,
And there, everybody here’s got somebody to lean on.
until next time, sole searching for a read that didn’t make sense? 😉
PS: Like with most things web, shared perspectives too have an extreme dark side. Read about the Chinese Cyberposse, who track down and punish people who they think have committed a wrong.
Sometime back, I had this conversation with Surekha. Let me give you the context. I subscribe to a lot of sites on Google Reader, and therefore find a lot of links that I want to share. I end up sharing them – on Reader itself, where i can also ‘Like’ it, on Twitter, rarely on FB, many times on delicious. I also use many of these links for the posts on my other blog. Surekha’s observation was that I was stingy with praise. I, as is my wont, proceeded to defend myself. I said that since my sharing had multiple layers and filters, the very fact that I shared it on Twitter was a praise in itself. She called me elitist (which, after a recent post, is almost as insulting to me as being called a vegetarian :p) 😀 From where she’s looking, she’s right, and its a valid perspective, though I wouldn’t admit it then. 😀
It made me think about how I share links. Now, I’m not sure if this is retrofit rationalisation or an inbuilt mechanism. In my chat with Surekha I had mentioned that my varied interests meant that what I considered a ‘Good Read’ might be a lousy read for someone not interested in the subject. I wonder now, if my binary kind of approach to things (0 or 1, extremes) coupled with my objectivity fixation makes me just share something without an opinion, so that the person who reads is without the baggage of my bias, good or bad.
Sometime back, after watching the stream for a while, and reading opinions on a subject, I asked Mo, “post this generation,do you think anyone will know there is a ‘don’t like it,don’t use it’ option? wouldn’t they feel obliged to comment? :|”. I felt that, what blogging started, microblogging has accelerated. From books and places and events to personal traits – not just of celebrities, but of other users’, everything finds its way into the stream, the digital version of the collective consciousness. To corrupt the current Videocon line “We is the new me”. Our ‘stream world’ and all its inhabitants seem extensions of ourselves, a huge canvas of vicarious living. Do many of us feel obliged to share our opinion in real time, some kind of pressure to constantly contribute, and so we comment on everything we can lay hands on?
In this sharing blitz, do we spare a thought for the object of our comment? Specifically people. With real time, opinions are being formed in minutes. Yes, everyone is entitled to one, but does it also mean we become trigger-happy? When we stick labels, when we judge, do we think of the effort/thought/perspective of the person at the other end? (those on Twitter, think #mpartha, #princesssheeba…I must say, i confess to some silly work on the latter) As we have more listeners, do we feel obliged to pass judgment and evolve into what others would be impressed with/like? Is that why people change when they become popular on say, twitter? It happens in real life too – this modeling of self based on the audience, but in real life, its difficult to enter the streams of thousands of people. With each of us getting a microphone, I wonder if we have entered ourselves unwittingly into a new form of rat race, in which the casualty is compassion and consideration for others?
until next time, this is an opinion too 🙂
The Riddler presents…. I was asked whether I’ve stopped writing 55s. Maybe I was waiting for an occasion. Actually, look at the occasion in another way, and you’ll find it adds up. If you didn’t get it, maybe this is just another bat tees post. If you did, don’t make a joke of it, okay?
until next time, add your 32 bits 🙂
For some strange reason, I’ve read Pankaj Mishra’s books in reverse order..well, almost. I read The Romantics first, a long time before, and it remains a book I’m very attached to. Its a good book, but I’ve never figured out the exact reason for this strange bond, in spite of making a rare exception and reading it a second time. Maybe it was the time I first read it (a stage of life) or its characters or its title, someday I hope to know, it will tell me a bit more about myself, perhaps. But meanwhile, from The Romantics, I was lured straight to ‘Temptations of the West‘. A few months later, I read ‘An End to Suffering‘, which served as a kind of introduction to Buddhism for me, as Mishra mapped it on to his own spiritual evolution. I finally completed his first book, ‘Butter Chicken in Ludhiana: Travels in small town India’ more recently. Though its title would indicate so, calling it a travelogue would be a gross injustice, as it also manages to recreate the India of the 90’s. So, yes, it is a travelogue, but like many of its ilk, it works in space and time. No, this is not really a review. 🙂
I’m quite glad that I read his books in the order I did. If I read it earlier, I might have been irritated by the cynicism in the book. But having read his later books, I felt almost as though I was with him, as his thoughts and personality evolved. The book gives you loads of nostalgia triggers – from Baba Sehgal’s ‘Main bhi Madonna’ (i still remember the Magnasound casette cover :D) to mentions of Nonie and Mamta Kulkarni, it draws upon tiny incidents of those forgotten days.
Many of you may not be able to associate at all with those three people mentioned above, for me, they bring back an era, their importance is relative. I even wondered whether, in future, we will have nostalgia townships, like we have the amusement parks now. The 70s, 80s, 90s re-created in terms of people, music, movies, fashion and all the elements of pop culture that can be attributed to an era. So, when you have those nostalgia pangs, you can call a few friends and take a vacation to bring back a period in your life. 🙂
A common theme struck me as I ‘moved’ through the book’s pages. Mishra mentions Murshidabad looking towards Calcutta in hope, for job prospects and a better life in general. In many people’s perception, Kolkata is perhaps the worst of the metros on those terms. He writes about the ‘immense cultural vacuum of North india’, and ‘looking towards Bengal for instruction’, and the decline of Allahabad and Benaras. But I realised that for me, those two places were perhaps teeming with culture and history. Again, in Murshidabad, he talks to a person who considers the Babri Masjid as just another mosque, while a nation still burns at regular intervals – the repercussions of an act long ago. The common theme is the relative nature of these things – they means different things to different people, all relative versions of the same thing equally real, when considered from each point of view.
I remember thinking about progress during my Andaman visit. I saw it in its current state, and can visualise it in the years to come, as tourism becomes a larger factor in the scheme of things, and the changes it will invariably bring in, into a way of life. To quote from the book we’ve been discussing
Civilisation, however, is on the move, and as E.M.Cioran remarks, nothing more characterises the civilised man than the zeal to impose his discontents on those so far exempt from them.
When the tourist money flows into the system, it will help the locals afford many things that they perhaps didn’t have access to. But even those who do not wish to change might be sucked into this new way of life because it would be a question of survival. Were they better off and happier before all this happens to them? I don’t know, because after all, even happiness is so relative now.
Objectivity – based on observable phenomena and uninfluenced by emotions or personal prejudices, and not the result of any judgments made by a conscious entity. But everything is relative. Things not seen from one’s own perspective don’t seem to matter, and objectivity’s definition would suggest “no one’s perspective”. Maybe that’s why we don’t care for it much anymore?
until next time, time, space and relativism
