It was in a show called Hunters that I first heard about Operation Paperclip. Even before WW 2 ended, and though there were common organisations among Allies, the race was on between the would-be victors to get Nazi science and tech to their own countries. This expanded to the Nazis who were working on such projects. Originally called Operation Overcast, the then rechristened Operation Paperclip was the US version, which ran between 1945 and 1959, and as a part of which more than 1600 German scientists, engineers, and technicians were taken from Nazi Germany to the U.S. and more often than not, given government employment. The American Dream!
The title – The Organized Mind, and the subtitle – Thinking straight in the age of information overload – led me to quite some expectation, which unfortunately weren’t met. A better title for the book, IMO, would have been ‘How the mind is organised’. That the book was published in 2014, when the noise levels were of a magnitude different from the current circumstances, also doesn’t help.
If I had to sum up Having and Being Had, it is Eula Biss having a conversation with capitalism -trying to understand its origins, its ethos, and its insidious and pervasive role in our lives. The only hint of structure are broad sections – consumption, work, investment, and accounting. But really, everything flows into everything else. I made up the narrative that she has ‘consumed’ her home (or the other way), she needs her work to pay for it, but also needs to make investments for her future – each piece complex in itself, their mutual relationships, and their relationship with her, and this is her account, and she has to account for everything. Everything is connected by capitalism. Having and Being Had reminded me of God, Human, Animal, Machine, which was reflections about consciousness itself.
Before getting to The Case Against Reality, we need to talk about my favourite read this year – “Being You“. The second half of that book has some reality-shattering theses. One of them is ‘We perceive the world not as it is, but as it is useful to us.’ Reality is thus an interpretation, and the entire process is not optimised for accuracy, it is designed for utility. A mechanism of making it seem real so we respond to it. Not to know the world, but to survive it! The end of the book also brings up the fascinating FEP (free energy principle) and specifically how it applies to living systems and consciousness. In this context, it boils down to this – being alive means being in a condition of low entropy. Any living system, to resist entropy, must occupy states which it expects to be in. Biology meets physics. Why am I bringing this up? Because The Case Against Reality touches upon both of these aspects I was fascinated by.
Every day we look around and blame the government for not doing the things they are supposed to do, and for being overbearing on things like taxation. We The Citizens is a wonderful little book (176 pages) that explains why things are the way they are. Full of wit and wisdom on subjects we don’t think about enough, but are important. I think the authors have done a great job of making the complex interplay of state, market, and society understandable, and that includes the illustrations that elevate the narrative many a times. A graphic narrative that decodes how public policy works (and could work) in the Indian context.
The state is good at employing force, but isn’t very efficient. The market is good at driving efficiency, but is not concerned with ensuring equity. Society is best suited to deal with behavioural changes, but it is prone to majoritarianism. The entire system is a maze of checks and balances to achieve progress while not allowing any of the elements to go out of control. The book delves into how each of these function, and should function.
The state, for instance has a toolkit of at least eight things from doing nothing to nudging to playing umpire to marginally/drastically changing incentives and so on but doesn’t always employ the right one. Munger’s “Show me the incentives and I’ll show you the outcome” brilliantly manifests in these explorations. The book provides an excellent framework to think about this based on axes of extent of intervention and state capacity. The government can fail in many ways, and the taxpayer pays for these mistakes. The best part about the book is how it uses examples to (literally) illustrate these mistakes, and how they can be avoided. All delivered with some fantastic humour.
Why are we a democratic republic and not just a democracy? Because while democracy gives the state legitimacy on coercion, the republic (constitution) guarantees the rule of law. What is the difference between a nation, state and government? The nation is an imagined community, where people don’t know each other but are still willing to sacrifice for. On the other hand, a state is a political entity. The government is the temporary manager of the state. What are public and common goods? Public goods are goods that are non-excludable and non-rival. (e.g. a lighthouse which everyone can use and its usage by one person doesn’t mean another cannot use it) On the other hand, common goods are non-excludable but rival (e.g. fish in the sea). This is why only the government produces public goods. These are the kind of significant nuances that the We The Citizens uncovers.
I cannot stress how accessible this book is. Plain English, relatable examples, and frameworks that can be applied even in other contexts. Like many good things in life, I discovered We The Citizens courtesy the better half. I’d highly recommend this to anyone even remotely curious about how the ‘system’ works. If you’re not, this can actually get you interested.
