Author: manuscrypts

  • Designing my desires

    A world of transactional efficiency

    It was a little over 4 years ago that I first brought up the increasingly transactional nature of our interactions and even existence in general. I was reminded of it while listening to Amit Varma’s podcast with Nirupama Rao. Interestingly, they brought up contexts similar to what I had used – mails and rails. I had used birthday greetings going from long mails/cards to a ‘Like’ on someone else wishing the person a birthday. Travel was the other context, and I liked Amit’s example of train journeys being a unique experience. In contrast to say, the flight from point A to B.

    Last year, around the same time, I had framed it as An Efficient Existence, and used the example of Taylor Pearson’s 4 minute songs – the timeframe he had mentioned for songs in the context of  certain rules that creators need to follow if they want their work to be consumed and appreciated. I had brought up an earlier era of Floyd, Springsteen, Fleetwood Mac etc whose songs didn’t follow that template. Demand or supply, what happened first, I asked. Does it have to do with the abundance of choice now, and the demands of instant gratification? While templated packages for all sorts of consumption are increasingly the norm, people also want to finish and move on to the next thing on their list. Transactions. (Generalising), there seems to be very less desire to have an immersive experience. Outside the screen, that is. As the Spotify ads show (unintentionally and literally) we’re usually in a bubble, oblivious to our surroundings.

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  • How will you measure your life?

    Clayton M. Christensen

    Just because the title of the book is a question doesn’t mean that you will get simplistic answers – Clay, James and Karen make that clear on the jacket. But what it does is give a bunch of perspectives on how to frame your personal and professional life and purpose, how to approach the decision-making involved, and how you could think about success and failure.

    The book has three sections and covers a lot of interrelated topics – what motivates us – hygiene and motivators – which are often interpreted wrongly (the opposite of job dissatisfaction isn’t job satisfaction, but rather an absence of job dissatisfaction), the role of calculated directions and serendipity in the pursuit of the life and career we aspire to, the importance of matching strategy with the decisions you make on your resources – energy, money, time (relationships are a great example), the excellent framing of “job to be done” seen through the perspective of the customer/partner, equipping your children for the future, shaping culture in the family and in an organisation, and the slippery slope of “just this once” in matters of ethics and values. These are all delivered using interesting anecdotes, thus making it a very engaging read. 

    Having said that, the book was written in 2012, when social media was not the phenomenon we see now. I think it is fair to say that its all-pervading influence can be felt in all aspects of our life – from what we aspire for to measurement in terms of Likes and followers! That is not to say that some fundamentals in the book are not relevant it only means that we should (for our own purposes) add that layer when using the frameworks in the book. The other question I am thinking about is whether we should measure at all or just live. 

    https://www.instagram.com/p/CZMe91rlO0L/

  • Moving past

    It’s April 24th. Later in the day is my favourite part of the week – the Sunday evening ritual with D. Balcony, drink, sunset, and mood music. Sometimes we fill it with conversation, and sometimes we’re just content in each other’s presence. Today is extra special because it’s our anniversary – 19th.

    It was a week ago, when it suddenly struck me that back in April 1993, he would have still been in a state of shock. It had only been a few months since he turned 49. They would have celebrated their 18th later in the year. But it wasn’t to be. A month ago, she passed, leaving him with a boy in his teens and a girl in primary school.

    In that moment of my realisation – of what he had lost – I saw everything he has done since then in a new light. And after all these years, I understood, and wept, for his loss.

  • A converging life

    The year was 1993, and at least for the next 4-5 years during which I actively played the game, I was hard at work trying to replicate it every time I bowled. Such was the magic of The Ball of the Century. I don’t even watch cricket now, and yet, I could sense my own excitement when I showed the clip to D.

    No wonder it came up in an evening with friends soon after. 40-something year olds who are still at war with the phrase ‘middle age’. We talked about Warne and how everyone was shocked – after all he was only 52. In the context of cardiovascular diseases, I think 40s are the new 60s, mostly courtesy a drastic shift in lifestyles. And that’s when it also struck me that all our celebrity crushes and role models are entering the second half, if not already well into it. In them, we see our own epochs. They are a part of us, and their age or agelessness have started defining us by holding up a now uncomfortable mirror for us. When health events happen to them, or when they pass on, or they retire (like Shahid Afridi at 18), we feel the spectre of old age. And along with that, the grip of our own mortality tightening. We’re watching the clock and conscious of time.* Or maybe it’s just me.

    But let’s not get morbid. While Simone de Beauvoir called ‘elderhood’ the ‘crusher’ of humankind – with our own biology and expectations of ourselves, and society’s different manifestations of ageism, she also believed that it is an opportunity to turn to ourselves, to be more responsive to our own needs, and less obliged to other people.** And hey, we still have mid-life crises, and the thrashing around for relevance and meaning. Also, apparently, in a happiness vs age graph, the 50s are when the curve begins its upward journey towards making a smile.

    But yes, the series of undulating hills that I wrote about in a post a while ago are certainly coming up. And while The Lincoln Highway is not my favourite Amor Towles book, two pages in it, when Abacus Abernathy weighs his life, were magic to me. I see no way to top that, so I’ll just leave you with it.

    What an extraordinary passage were those first years in Manhattan! When Abacus experienced firsthand the omnivalent, omnipresent, omnifarious widening that is life.

    Or rather, that is the first half of life.

    When did the change come? When did the outer limits of his world turn their corner and begin moving inexorably toward their terminal convergence?

    Abacus had no idea.

    Not long after his children had grown and moved on, perhaps. Certainly, before Polly died. Yes, it was likely at some point during those years when, without their knowing it, her time had begun to run out while he, in the so-called prime of life, went blithely on about his business.

    The manner in which the convergence takes you by surprise, that is the cruelest part. And yet it’s almost unavoidable. For at the moment when the turning begins, the two opposing rays of your life are so far from each other you could never discern the change in their trajectory. And in those first years, as the rays begin to angle inward, the world still seems so open, you have no reason to suspect its diminishment.

    But one day, one day years after the convergence has begun, you cannot only sense the inward trajectory of the walls, you can begin to see the terminal point in the offing even as the terrain that remains ​before you​ begins to shrink at an accelerating pace.

    In those golden years of his late twenties, shortly after arriving in New York, Abacus had made three great friends. Two men and a woman, they were the hardiest of companions, fellow adventurers of the mind and spirit. Side by side, they had navigated the waters of life​ ​with a reasonable diligence and their fair share of aplomb. But in just these last five years, the first had been stricken with blindness, the second with emphysema, and the third with dementia. How varied their lot, you might be tempted to observe: the loss of sight, of lung capacity, of cognition.

    When in reality, the three infirmities amount to the same sentence: the narrowing of life at the far tip of the diamond. Step by step, the stomping grounds of these friends had shrunk from the world itself, to their country, to their county, to their home, and finally to a single room where, blinded, breathless, forgetful, they are destined to end their days.Though Abacus had no infirmities to speak of yet, his world too was shrinking. He too had watched as the outer limits of his life had narrowed from the world at large, to the island of Manhattan, to that book-lined office in which he awaited with a philosophical resignation the closing of the finger and thumb. 

    *Trivia: It has been a decade since Gangnam Style became a phenomenon, two decades since Sourav briefly became Salman at Lord’s, 25 years since Diana died, Arundhati Roy got a Booker, the release of Hanson’s mmBop, Aqua’s Barbie Girl, and Titanic, and 30 years since Basic Instinct released, and Babri Masjid was demolished.

    ** Simone de Beauvoir recommends we fight for ourselves as we age

  • Caste

    Isabel Wilkerson

    An artificial construction of human value, that deems one group of humans to be superior to another, based on ancestry and immutable traits, and rigidly enforced consciously, and subconsciously. Caste is not new, but surprisingly still a phenomenon in 2021. In the US, race is the visible manifestation of caste. But as the author points out, its underlying infrastructure is caste. That’s why Nazi Germany and India both serve as examples too. And that’s also why Martin Luther King, Jr., despite the initial discomfort, agreed to his introduction in a school in Trivandrum, India, as “a fellow untouchable from the United States of America“. Caste is also different from class, which is a measure of one’s standing in society marked by education, income, occupation, and taste, manners etc that flow from the socioeconomic status. This can be acquired, which is not the case with caste.

     Isabel Wilkerson sets up the context – “heat rising all around” – with the 2016 US Presidential elections, and the history of caste, including the arbitrary term “Caucasian” (on the basis of German professor Blumenbach’s favourite skull) that now denotes the white population, and the millennia-old varna system in India. It is interesting to note that while the Americans were considered heroes in World War 2, they had a history of eugenics that the Nazis took a lot of inspiration from for creating their own policies. And it wasn’t just eugenics, they even had tourism based on lynching scenes! It is also interesting that many pro-slavery losers of the Civil War are still celebrated as national heroes. Exactly the opposite has happened in Germany, where there are memorials for those who had suffered most under the Nazis. 

    She then proceeds to the eight pillars of caste – from heritability and endogamy to its enforcement, the cruelty it spawns and the presumption of inherent superiority/inferiority. When caste becomes deeply embedded, its tentacles spread everywhere, and so do its consequences. Any upliftment could be perceived as a threat to the dominant caste. Unfortunately, it also causes stratification in those who are in the bottom rungs, to the extent that many of them willingly role-play to maintain the hierarchy and acceptable forms of behaviour. 

    The election of Obama was a change in the order of things, and while it did give a few years of hope, the backlash has been strong ever since. It not only played a big role in Trump’s win, but also led to even more rigid mindsets and actions by the dominant caste. An interesting point that the author brings up is 2042, when for the first time, the white population in the US will be a minority. What will happen then if the current narrative of caste persists? A world without caste is better for all, even for the dominant caste, as various examples in the book show. The answer is conversations, and creating bonds through common interests. But one has to wonder how that is going to happen in this charged atmosphere that only seems to foster hatred and intolerance.