Lives of the Stoics: The Art of Living from Zeno to Marcus Aurelius

Ryan Holiday , Stephen Hanselman

As almost every philosophy goes, it is a mindset and a way of life. Though we have tons of literature, perhaps the best lessons of Stoicism are offered in the way Stoics led their lives. And that’s what we get from the book – the time and lives of 26 Stoics – 25 men and 1 woman. 

Named after the Stoa Poikile (painted porch) where Zeno and his disciples gathered for discussions, we follow the evolution of the philosophy and its practitioners across ancient history – Zeno (334 BC – 262 BC) to Marcus Aurelius (121 CE – 180 CE). While many of them were born in wealthy families, many others were commoners, and for Epictetus, a slave, freedom was not just a metaphor. His is the life I found most inspiring. 

The core tenets of Stoicism – courage, temperance, justice, and wisdom – have remained changed, but how they have been interpreted and how much they have been adhered to is where one can draw lessons from. From being philosophers who wanted nothing to do with politics and bureaucracy, to a philosopher king, and from being persecuted by despots to being the persecutors of Christians, the contexts of Stoics changed, but there are lessons in each life. 

The world has changed or remained unchanged depending on how we frame a context, but the Stoic’s focus is on self, and how to be a better person. In that sense, the philosophy has much to teach us, and help us navigate our lives.

Having read Meditations and Letters from a Stoic earlier, I can see why this book is a bestseller – it delivers accessibility very well. And thus, it’s a great place to start if you want to get familiar with the philosophy and the people who shaped it. 

Quotes

‘To have but not want, to enjoy without needing.’ 
‘We naturally care what people think of us; we don’t want to seem too different, so we acquire the same tastes as everyone else. We accept what the crowd does so the crowd will accept us. But in doing this, we weaken ourselves. We compromise, often without knowing it; we allow ourselves to be bought – without even the benefit of getting paid for it.’ 
“If a person gave away your body to some passerby, you’d be furious,”

Epictetus said, yet we so easily hand our mind over to other people, letting them inside our heads or making us feel a certain way.

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