See Ghandakarna

A brahmin born in Vasishta’s dynasty. He prayed to Shiva for a hundred years. He once asked the sage Devala for his daughter’s hand in marriage. But he was denied this because of his looks. He kidnapped her and married her in the Gandharva way. Devala was furious and cursed him into an owl. He said that Ghanda would gain his earlier form when he helped Indradyumna as per Skandapurana.

A section within Dronaparva in the Mahabharata, from Chapter 153 to 186.

Bhima’s son, who plays an important role in the Mahabharata. He died at Kurukshetra.

After the house of lac was burned down, the Pandavas entered a forest, which was ruled by a rakshasa named Hidimba. The Pandavas were tired and they slept while Bhima stood on guard. Hidimba saw them and asked his sister Hidimbi to capture them. Hidimbi approached them in the form of a beautiful woman. She fell in love with Bhima and tried to seduce him. Bhima ignored her. They began talking and the conversation went on. Meanwhile, Hidimba became impatient and rushed at Bhima. The Pandavas woke up thanks to the sounds of their battle and finally Bhima killed Hidimba. Yudhishtira stopped him from killing Hidimbi. Hidimbi requested Kunti to accept her as a daughter-in-law. They agreed with the condition that she could spend the mornings with Bhima but he should return by dusk. She agreed and they spent many days together. The son that was born to them was Ghatotkacha and his physical prowess has been described in Mahabharata Adiparva Chapter 155. According to Mahabharata Adiparva Chapter 155 verse 47, Indra gave him the strength to be a worthy opponent to Karna.

Ghatotkacha was very attached to the Pandavas. As the Pandavas were leaving the forest, Kunti called Ghatotkacha and told him that though he was Bhima’s son, all the Pandavas would always consider him their eldest son. Ghatotkacha promised to come to their aid whenever they called him.

Once, during their stay in the forest, the Pandavas became very tired. None of them could take a step further. Bhima thought of Ghatotkacha and he appeared with his rakshasa friends. They carried the Pandavas and only returned after leaving them with the Naranarayanas at Badaryashrama as per Mahabharata Vanaparva Chapter 145. From there, the Pandavas went to visit Kuber and they were carried back by Ghatotkacha as per Mahabharata Vanaparva Chapter 176 verse 21.

Ghatotkacha fought bravely on the Pandava side in the Kurukshetra war. On the first day he fought Alambusha, Duryodhana and Bhagadatta and so fierce was he that he scared the Kaurava army into stopping the day’s battle early, as per Mahabharata Bhishmaparva Chapters 45, 57, 58. He defeated the Vanga king and killed his elephant as per Mahabharata Bhishmaparva Chapter 92 verse 12.He defeated Vikarna as per Mahabharata  Bhishmaparva Chapter 92 verse 36.

After an onslaught by prominent Kaurava warriors, Ghatotkacha rose high into the sky as per Mahabharata Bhishmaparva Chapter 93 verse 6. He made the Kaurava army flee with his magic as per Mahabharata Bhishmaparva Chapter 94 verses 41-47. He wrestled with Durmukha as per Mahabharata Bhishmaparva Chapter 110 verse 13. Dhritarashtra praised Ghatototkacha’s valour as per Dronaparva Chapter 10 verse 62. He fought with Alayudha as per Dronaparva Chapter 96 verse 27. He killed Alambusha as per Dronaparva Chapter 109 verse 28. Drona’s son Ashwathama killed Ghatotkacha’s son Anjanaparva as per Dronaparva Chapter 156 verse 56. Ghatotkacha fought Karna as per Dronaparva Chapter 175 and Jatasura as per Dronaparva Chapter 174. He killed Alayudha as per Dronaparva Chapter 178 verse 31.

Karna was unable to defeat Ghatotkacha and finally used the Vaijayanthi Shakti. It was given to him by Indra in return for donating his armour and earrings. Karna had kept the Shakti for use against Arjuna. But he was forced to use it on Ghatotkacha who died as a result. The weapon disappeared after splitting Ghatotkacha’s chest as per Dronaparva Chapter 18.

Ghatotkacha hated brahmins and their rituals as per Dronaparva Chapter 181 verse 27. Once Vyasa invoked the souls of those who had died in the Mahabharata war, on the banks of the Ganga. Ghatotkacha too arrived there as per Mahabharata Ashramavasikaparva Chapter 32 verse 8. According to Mahabharata Swargarohanaparva Chapter Chapter 5 verse 37, he lived with the yakshas after his death.

He is also known as Bhaimaseni, Bhaimi, Bhimasenasuta, Bhimasenatmaja, Bhimasunu, Bhimasuta, Haidimba, Haidimbi, Rakshasa, Rakshasadhipa, Rakshasapungava, Rakshaseshwara, Rakshasendra.

60 vinayakas make a Ghadika. See Kalamana.

An ancient sage who excelled at Yudhishtira’s court as per Mahabharata Sabhaparva Chapter 4. He met Krishna when the latter was on the way to Hastinapura as per Mahabharata Udyogaparva Chapter 83.

A famous Sanskrit poet. He was one of the nine jewels (Navaratna) in Vikramaditya’s court along with Kalidasa. His work was named Ghatakarparakavya and consisted of 22 verses. It begins with a message sent by a newly married man. Kalidasa’s work was Nalodaya, and he vanquished Ghatakarpara in the usage of yamakas. The latter responded in kind as per Kalidasa’s Kumarasambhava Sarga 1 verse 3.

A notorious robber, he had an accomplice named Karpara, and they were named Ghatakarparas. Once they set out to rob the palace and asking Ghata to stay outside, Karpara entered the princess’ chambers. The princess took a liking to him and after making love to him, gave him a lot of wealth and promised him more if he visited again. He came outside, told Ghata everything and gave him all the money. He went to see the princess again and after making love to her again, became tired and fell asleep. The soldiers imprisoned both of them and decided to hang Karpara. They bought him outside for the deed and Ghata was present there too. Karpara signaled Ghata to save the princess, and he  rescued her. Finding her missing, the king sent soldiers to find her. Thinking that it could not be anyone related to Karpara that saved her, he told the soldiers guarding Karpara’s body to arrest anyone who came to see the body. Ghata came to know of this. The next day, he disguised himself as a drunkard, got one attendant to walk ahead of him carrying  rice mixed with liquor and ghee, and another to disguise himself as a woman and walk behind him. He reached the soldiers guarding the body and gave them the food his attendant was carrying. They fell unconscious and Ghata then cremated Karpara. The king came to know of this and posted more guards in the area. The next time, Ghata disguised himself as a sage and rendered the guards unconscious with a trick he had learned from a sage. He then took away Karpara’s bones and ashes, and realising that staying in that land would be risky, left with the princess. Later the princess became enamoured of the sage and after poisoning Ghata, married the sage as per Kathasaritasagara Shaktiyasholambaka Taranga 8.

A region in ancient India as per Mahabharata Bhishmaparva Chapter 9 verse 63.

It means bell as per Agnipurana Chapter 348.