The Bhagavata quotes him as an example of it being possible for the vilest of men to achieve Vishnuloka. Ajamila lived in Kanyakubja and was once asked by his father to fetch wood from the forest. Ajamila saw a beautiful shudra woman there, forgot he was a brahmin, and married her. They had many children. When he turned 87, he realised it was time for him to die, and even started seeing Yama’s henchmen. He started calling his eldest son Narayana. Vishnu appeared and drove Yama’s henchmen away. From that day on, Ajamila became a staunch Vishnu devotee. According to Bhagavata Ashtamaskanda Chapter 1, he bathed in the Ganga, meditated and in a few years, attained moksha.

According to Mahabharata Udyogaparva Chapter 74 verse 14, he was a king born in an illustrious vansh.

According to Kathasaitasagara Ratnaprabhalambaka Taranga 6, Tapanta, a minister at the court of king Vatsa told him a story about Ajara, to show how a man’s deeds in his previous births will follow him into his next birth too.

Once there was a king named Vinayasheela who ruled Shrikrishnagiri from his capital at Vilasapura. As time passed, the king became old. A physician named Tarunachandra arrived to heal him. The physician told the king that he would have to stay alone underground for eight months. He would have to take a medicine that no one should ever see, and the medicine would be administered by Tarunachandra. The king agreed and went underground for six months. Meanwhile Tarunachandra found a man who resembled the king and after two more months, killed the king and replaced him with the impostor. The subjects thought that their king had been cured and acknowledged the impostor as their king. He was called Ajara. Sometime later, the physician approached Ajara for his reward. Ajara told him that he had become a king because of his deeds in the past life. He had meditated and renounced his body, at which point he had been blessed that he would be a king in his next birth. The physician left empty handed.

Antecedents: Vishnu – Brahma – Marichi – Kashyapa – Ajamukhi.

Once, during the deva-asura war, an asura survived and escaped to the netherworld. His daughter was Surasa. Surasa married Kashyapa and had six children –  Shurapadma, Simhika, Simhavaktra, Tarakasura, Ajamukhi and Gomukha.

Once Shurapadma asked his brothers Simhavaktra and Tarakasura to establish cities on the northern and southern sides of the Meru mountains. Tarakasura took half their armies and built Mayapura on the southern side, Simhavaktra built a city on the northern side. Meanwhile Ajamukhi roamed around seducing men. She found Durvasa at the foothills of the Himalayas and managed to get married to him. Ilvala and Vatapi were born to them. They demanded all of Durvasa’s abilities that he had amassed with meditation. As per the Skandapurana Asurakanda, a furious Durvasa cursed that they would die at the hands of Agastya.

Once the lustful Ajamukhi went to the Shiva temple at Kashi, and saw Indra’s wife Shachi. She caught Shachi in order to gift her to her brother Shurapadma. Shachi cried for help and Shiva appeared with a sword. Ajamukhi still wouldn’t let go of Shachi and so Shiva cut off both her hands. Shurapadma was furious when he heard this. He sent his armies and captured the devas. Brahma made a new set of hands for Ajamukhi while in captivity. According to Skandapurana Asurakanda, Shurapadma’s son Bhanugopa fought with the remaining devas and defeated them too.

Also known as Ajavaktra. According to Mahabharata Shalyaparva Chapter 45 verse 75 he was part of Skanda’s army. According to Skandapurana Yudhakanda, he killed an asura named Madhu during Skanda’s war with the asuras.

There is a second Ajameedha in the Chandravansha. He married Sudeva, the daughter of Vikuntha, king of Dasharhi. Ajameedha also had 2400 children with Kaikeyi, Gandhari, Vishala, Riksha. Out of them Samvarana became the heir. According to Mahabharata Adiparva Chapter 95 verses 35-37, Samvarana married Tapati, daughter of Vivasvan.

A famous Puruvanshi king.

Antecedents: Vishnu – Brahma- Atri – Chandra – Budha – Pururavas – Ayus – Nahusha – Yayati – Puru – Janamejaya – Prachinvan – Namasyu – Veetabhaya – Shundu – Bahuvidha – Samyati – Rahovadi – Bhadrashwa – Matinara – Santurodha – Dushyanta – Bharata – Brihalkshetra – Hasti – Ajameedha.

From Yayati emerged the Puruvansha and the Yaduvansha. Dushyanta belonged to the same race and had a son called Bharata with Shakuntala. Bharata’s sons were Suhotra, Suhota, Gaya, Garda, Suketu, Brihalkshetra. Brihalkshetra’s sons were Nara, Mahavira, Garga and Hasti. Hasti had three sons – Ajameedha, Parameedha, Dwimeedha.

According to Mahabharata Adiparva Chapter 94, verses 30-32 and Anushasanaparva Chapter 3 verse 2, Ajameedha had three queens – Dhoomini, Neeli, Keshini. Dhoomini’s child was named Riksha,  Neeli’s son was named Dushyant and Keshini’s children were Jahnu, Praja and Rupina. Keshini was also called Parameshti.

A mountain. The Mahabharata Anushasanaparva Chapter 165 verse 32 mentions it.

Ajagava is a bow made from the branches of Aja and Gov trees.

When brahmins shook the right hand of Vena, a child who blazed as brightly as Agni emerged. This was Prithu, who later became a brave warrior. When he was born, several divine weapons and armour fell from the sky. According to Vishnupurana Ansh 1 Chapter 13, Ajagava was one of them.

A king of the Puruvansha. Ajameedha and his wife Keshini had a child called Jahnu, who grew up to become a great warrior. Jahnu had two sons – Ajakashva and Balakashva. Balakashva had a son called Kushika. According to Agnipurana Chapter 278, Kushika was Vishwamitra’s ancestor.